This paper explores the Calvinist and immaterialist elements in four of William Godwin’s (1756-1836) novels: Caleb Williams, St Leon, Fleetwood and Mandeville. These novels illustrate Godwin’s growing conviction that immaterialism has deleterious consequences for social solidarity.
This paper will investigate the abrupt rise of self-help handbooks devoted to the art of fiction as they emerge from British literary culture in the last fifteen years of the nineteenth century.
The paper argues for Sherlock Holmes as embodying a late-nineteenth century masculine ideal: A man able to effectively assume a position that is racially ambiguous, geographically liminal, culturally hybrid, and criminally transgressive as he is willing to engage in extra-legal activities to preserve status-quo hierarchies.
This paper examines the portrayal of female communications mediumship in In the Cage, arguing that its protagonist ultimately destabilizes patriarchal power structures by obstructing the system of the exchange of knowledge which appropriates womens bodies as passive facilitators of communication.