Paul Tillich's early (1920s) writings see the urban ideal in terms of it’s possible downfall, while Stig Dagerman's travelogue of post-war Germany reads the ruins of war-torn urban space as symbols of positive possibility. This paper juxtaposes these opposing approaches as symmetrical arguments for utopian thought.
This essay claims that Ishiguro’s novel, Never Let Me Go, equates urban space with heteronormative bodies and rural space with nonheteronormative bodies, representing the queer experience, and argues that the novel uses queer bodies to explore modes of production that produce goods and (re)produce heteronormativity.
Asimov’s The Caves of Steel and other science fiction works entertain by fulfilling fantasies of the gargantuan urban hive, whereas the failure of Biosphere 2 in Arizona evokes a more dystopian constructed space. Hyper-urban fantasies cannot ultimately displace the reality of our dependence on the natural world.
I examine the intersection of the (racialized) alien other and the city in Alex Proyas’ Dark City and China Miéville’s Perdido Street Station: cities that are monstrous or alien in their spatializing practices both affirm and undermine the analogy of the city as closed-off, inviolate body.