Final PAMLA 2010 Program (PDF)
The registration table will be open Saturday, November 13 from 7:30am-4:00pm and Sunday, November 14 from 7:30am-3:00pm. Registration will be held in the Ching Conference Center in Eiben Hall.
The opening chant or Oli will be performed by Kumu Keahi Renaud.
How do Janie's encounters with legal institutions focus the text's notions of race, sexuality, social identity, and black femininity? How do alternative modes of language and narration, particularly violence, respond to legal and social marginalization and assert Janie's autonomy as lover and woman?
This paper explores disease in relation to racial identity in The Curse of Caste. Through this analysis, we see a pattern of “infection” of racial hatred that links characters to each other and shapes the narrative.
This paper explores Ann Petry's version of literary Naturalism and how it, along with a racist society, negatively affects African American women in the novel, The Street.
This paper illuminates Pecola's madness and beauty in Toni Morrison's The Bluest Eye and explores the ways in which the Blues note and rhapsody sheds light on the female characters who must evoke sublimity in order to transvalue patriarchal dominance into the feminine agency.
While Truong and Le’s works build on critical issues from the Asian American cultural debate of the 1990’s, they ultimately question, and effectively explode, the very boundaries that the field established: particularly those associated with authenticity and ethnic authorship.
The neg(oci)ations necessary for belonging are the central preoccupation of Gene Luen Yang's graphic novel, American Born Chinese, in which I propose that a crucial reconfiguration occurs – not of self, or of national and cultural spaces, but of the myth and methodology of belonging.
As stated in his autobiography, Williams is decidedly non-white. His cultural, racial, and even linguistic negotiations can be seen in the context of play, conscious compromise, and even unconscious confusion evident in his autobiography as well as in his poems, “Adam” and “Eve.”
This paper analyzes the way that Marjane Satrapi portrays both Iran and the West in her autobiographical series, Persepolis, concluding that the works provide a holistic and insightful account of contemporary Iran, one that is contradictorily oppressive and progressive at the same time.
This paper focuses on Colby Buzzell’s My War: Killing Time in Iraq, and argues that milblogging demonstrates how censorship over narration affects the production of service members’ deployment narratives. Milblogging challenges our expectations about individual memory and autobiographical discourse.
Introduces the type, focusing on its beginnings in nineteenth-century French and English literature.
The mini-epic Shield of Heracles is a failed attempt at humor and sensationalism, defeated by its Pseudo-Hesiodic author’s tentative classicism. Nevertheless it reflects venerable traditions of epic parody and preserves interesting, possibly tendentious local variants of heroic and divine myth.
This paper examines the contradictory depictions of the centaur qua teacher in Greek literature. From Cheiron to Nessus in Sophocles’ Trachiniae, I argue that the centaur disrupts intrafamilial education, but exists to be replaced, enabling the development of civic education.
Appropriating Circe’s myth in The Odyssey, contemporary poets such as Louise Gluck, Carol Ann Duffy, Sheila Russell and Margaret Atwood re-vision an alternate tale that debunks the heroic, exposes male/female inequality, dis/recovers identity and expresses the mythmaking process.
My paper discusses the topic of integration of African immigrants in Italian society through Comencini’s film White and Black (2008) and Mazzacurati’s film The Right Distance (2007).
This paper assesses the first full-length feature film by director Matteo Garrone, and highlights the peculiar and innovative stylistic elements that subsequently find major expression in the director's acclaimed film Gomorra.
This paper looks at recent films that deal with the problem of immigration vis-à-vis the ineffective, progressively stricter laws that have been passed in the past ten years.
Looking at Native American multiracials, this paper will attempt to trace a workable theory of multiraciality in which the particularities of micro-political, material, and historical moments of racial and cultural mixing are recognized.
Using a discourse analysis of Sci-Fi/Fantasy texts, this paper problematizes how mixed-race hybridity is figured, portrayed and fetishized in these narratives, viewing this recurring trope as ambivalent and fraught, caught between increased mixed-race representation and a reification of “intimate privilege”.
This paper unveils the plural and contradictory genealogies of mixed-race metaphors by engaging with activist-intellectuals who condemn the bad faith of ‘slimy subjects’ and neoliberal multiculturalism.
My Year of Meats combines road-story and muckraking journalism. In it, a film crew crosses the U.S. looking for “authentic” food and “wholesome” housewives. I explore the novel's structural parallels to the local/global economy and the modern context of food consumption and production.
This paper examines sushi as a symbol of border transcendence which crosses cultural, linguistic and socioeconomic landscapes. Sushi, as it has been transformed in America (particularly in California), serves as both a window into and a barrier against understanding Japanese culture.
This paper explores how endocrinologist and statesman of the Spanish Second Republic (1931-1939) Gregorio Marañón uses the cuisine of Basque chef Nicolasa Pradera to re-package the components that comprise Spain’s “authenticity,” and to promote Spain’s integration into Europe as a modern nation.
This paper examines how the intersections of shifting American class tastes and anxieties and fantasies of globalization produce a culinary tourist narrative through the televisual in Anthony Bourdain’s No Reservations.
I am analyzing how Laurent Cantet explores the limits of the "pensée unique" in contemporary French society. In his film The Class, he questions the vertical and elitist model in the school system and substitutes it with a horizontal model that represents all perepctives in the nation.
Les littératures émergentes de Polynésie française et de Nouvelle-Calédonie participent à un processus de métissage culturel. La construction de ces identités plurielles légitime l'acceptation de l'Autre et constitue le fondement idéologique d'un projet de société inspiré par l'idéal d'un destin harmonieux commun.
I analyze Lacanian desire between male and female characters in texts by Tahar Ben Jelloun, focusing on gender relations in Le premier amour est toujours le dernier, Amours sorcières, L’Enfant de sable and Les amandiers sont morts de leurs blessures.
This variationist quantitative study aims at explaining the alternation between Resumptive Pronouns (RPs) and Prepositional Phrase (PP) Chopping in Spanish oblique Relative Clauses. The results show that RPs are favored by animate antecedents, whereas PP-chopping is favored by inanimate antecedents.
The English word “when” has three cognates in German, namely wenn, als and wann. Traditional grammars have treated this problem with plenty of rules, whereas they signal different levels of the cognitive underlying basis of CERTAINTY.
The present study investigates the impact of Service-Learning on academic performance on a Linguistics course. Results from a post-implementation survey show that students gained further understanding of course content, a broader appreciation of Linguistics and civic engagement.
This paper explores the Calvinist and immaterialist elements in four of William Godwin’s (1756-1836) novels: Caleb Williams, St Leon, Fleetwood and Mandeville. These novels illustrate Godwin’s growing conviction that immaterialism has deleterious consequences for social solidarity.
This paper will investigate the abrupt rise of self-help handbooks devoted to the art of fiction as they emerge from British literary culture in the last fifteen years of the nineteenth century.
The paper argues for Sherlock Holmes as embodying a late-nineteenth century masculine ideal: A man able to effectively assume a position that is racially ambiguous, geographically liminal, culturally hybrid, and criminally transgressive as he is willing to engage in extra-legal activities to preserve status-quo hierarchies.
This paper examines the portrayal of female communications mediumship in In the Cage, arguing that its protagonist ultimately destabilizes patriarchal power structures by obstructing the system of the exchange of knowledge which appropriates womens bodies as passive facilitators of communication.
My presentation involves the process of mining personal recollectionsto create historical documents. I will use interviews conducted with Japanese Americans from Hawaii who were incarcerated during World War II as case studies.
This paper examines ethnic Germans’ memories of wartime internment in martial law Hawai`i, focusing on alternating cycles of repression, remembrance, and coming to terms with the past among a group of victims whose suffering has yet to be officially recognized.
Considering how Japanese American citizens were treated during and after internment, this paper will argue that Gotanda's portrayal of JA and prototypical American citizens highlights the problematic consciousness of America when a perceived “enemy” is constructed.
This paper examines the way Tim O’Brien’s novel models the modes of writing, drafting and revising. With its argued positions, profiled persons, and explained concepts, O’Brien’s vignette novel offers students a literary example of the composition process in action.
In her text Las Hijas de Juan: Daughters Betrayed, Joise Mendez-Negrete critically frames her autobiographical story. I will examine how Negrete constructs Chicana/o rhetoric as epistemological rather than representational, as a site of singularity rather than one of pathologized difference.
Drawing on Chaim Perelman’s rhetoric of dissociation, this paper examines the ways in which Mary Rowlandson’s captivity narrative, The Sovereignty and Goodness of God, constructs Puritan separatist paradigm by controlling the author's cultural hybridization and by redefining Indian hybridity.
This paper argues that the characteristics of a rogue woman--a sentimental heroine whose beauty is enhanced by her passionate, mischievous, or adventurous behavior--were crucial to the articulation of nineteenth-century feminine identity in terms of the nation and its empire.
This paper considers María Ruiz de Burton’s novel The Squatter and the Don as it extracts the contradictions in an American studies project aimed toward interpreting U.S. imperialism on the Californio coast. I focus on Ruiz de Burton’s use of romantic tropes as they moralize collective concerns about national culture.
Considering Hawai‘i’s annexation in light of US economic objectives and empire building, this paper argues that Queen Lili‘uokalani performs whiteness in her autobiography as a strategy to persuade US American readers, for whom the book is written, that she is the legitimate “owner” of Hawai‘i.
This paper examines a set of texts on Japan produced by Ellen Semple and Fannie Macaulay. Semple’s was scientific and academic, while Macaulay’s was popular fiction, but both drew upon and contributed to Orientalism and reinforced their power as white women and representatives of U.S. culture.
This study explores Castro's novel in relation to Eve Kosofsky Sedgwick's theories on the male homosocial continuum. I argue that the Duque's preence brings on a state of homosexual panic for the bachelor Albuerniga, forcing him to negotiate his way along the male homosocial continuum towards heterosexuality.
In Galdós's Halma, a "Spanish mystic tradition" is invoked to question the originality of Russian realism. This invention of an "organic" tradition is a defense against foreign influence, much in the same way that Galdós previously defended a "Spanish realist tradition" that predated French realism.
Analizo La muerte del Decano (1992) como una forma de representar la melancolía tantas veces denunciada en España al término de la Transición y de desafiar la heurística posdictatorial haciendo hincapié en la complicidad del género negro con la estética grotesca.
This analysis studies how North African immigration is portrayed in contemporary Spanish cinema, specifically in Poniente (2002). This study explores the interaction between Spaniards and immigrants and how this affect immigrants’ social and economic integration.
Non-verbal cues in Carlos Bulosan's The Laughter of My Father evoke the difficulties of being Filipino in a foreign land, of desiring to simultaneously live within the American framework as well as critique the colonial activities taking place in the Philippines.
In this paper, I want to draw attention to the symbolism of deaths in parental figures in Jhumpa Lahiri's works, and how such death effect the second generation’s affiliation to both their self, psyche and mother/land.
“Kim” by Jana Monji presents us with a transgender, Vietnamese character who defies definition while performing stereotypes whenever it suits her needs. So, what does Kim mean for American culture? That is the question I explore in this paper.
This paper examines how race is played out in the arena of medicine in Fox Girl. I argue that medicine helps form the cycle of degraded oriental mother and polluted mixed-racial daughter, and more importantly, break this cycle by the diseased woman’s efforts to become her own healing agency.
The annoying mannerisms displayed by various characters in poems 12, 22, 39 and 84 are not accidents of birth or habit; these people are attempting to show off their good looks, wit or talent. Catullus thus demonstrates his characters' willful self-delusion, but he also universalizes the problem.
Although suicides in Rome could be seen as positive actions based on reason and honor, an allusion to Dido early in Lucan’s Civil War demonstrates that this war, the suicide of the Roman people, is not a noble death, but one motivated by madness and emotion.
This article considers the view traders had about travelling in general and sea travelling specifically, as it appears in the CLE. The epigrams are analysed in comparison to the witness offered by the literary tradition, in an attempt to stress similarities and differences.
Based upon a more complete definition of personification, the boat’s personification in Catullus Poem 4 is demonstrably emphasized and subsequently reveals allusions the boat itself makes to the dangers of sea travel in the late Republic.
If the violence of hegemony is linguistic as well as material, the form of the critic’s response matters. This paper argues that Wittgenstein and Spivak provide two productively different and complementary rhetorics for challenging epistemic violence.
Joseph Conrad, Boris Savinkov, and Liam O’Flaherty adapt the Gothic as a literary vehicle by ironically invoking the Burkean sublime to expose their own culture’s anxiety, and desire, for sensational stories on terrorism, particularly in print media.
The Hawaiian tales of Jack London and Haruki Murakami reveal double meanings of the isolated islands having militaristic significance as well as inspiring our romantic imagination in the modern context.
The presentation will use a framework derived from both tourist and mobility studies to examine how "insider/outsider" dymanics are constructed within and by the performances in the plays of Alani Apio and Victoria Nalani Kneubuhl.
Learning to write in diverse rhetorical situations is especially important for students in the university where they are expected to enter various ongoing disciplinary conversations. Scaffolding students’ acquisition of literate practices requires metacognition about processes and genres.
The relationship between society and technology informs our definition of literacy in the 21st century. This paper reviews recent scholarship on emerging literacies and their implications for teaching writing, and presents a dialogue between new and established composition professionals.
This presentation examines the role and impact a college/university library can have when working closely with a humanities/social science course in order to integrate innovative research methodologies and web-tools that enhance 21st century scholarly assessment and activism.
When George Orwell published 1984, he envisioned a future that poses the frightening threat that “Big Brother is watching” our every move. In 2010, Big Brother watches and listens-and nobody cares. This paper examines how technological advances have eroded personal privacy-and how little students realize this.
Comparing Swift and Mandeville as literary writers offers a representative sample of opposing responses to emergent interpretative practices in 1710/1711. This paper argues for Mandeville’s literariness and suggests how each writer is representative of his respective religious and political cadre.
This paper challenges the assertion that Sarah Scott’s Millenium Hall depicts a utopian community for dispossessed women, instead arguing that Michel Foucault’s definition of heterotopia is a more accurate term for considering how Millenium Hall is linked to patriarchal structures.
It is intriguing that the ocean is present, implicitly or explicitly, in all of Jane Austen's novels. Depending on gender and social station, the symbolism of the seashore in Jane Austen appears to differ according to separate novelistic contexts to be either a help or a hindrance.
The paper will analyze Lars von Trier’s different approaches on hypnotism in its relation with identity transfer, possession and cinema. The analyses will use the work of Freud (transfer), Mesmer and Charcot (possession) and Bellour (hypnosis and cinema).
This paper develops a theoretical approach to films that engage specific transnational contexts. It considers several German films that in their representations have distinct affinities with locations in Japan. The notion of focalization and the possibility of hybrid sign systems form the basis of the analysis.
This paper considers the nomadic subject in relation to the encounter of human and non-human characters in Tarkovsky’s films Solaris and Stalker. A dialog of becoming emerges from the margins, shifting expectations for memory and communion, evoking a semantics of multiplicity.
This essay identifies a strain of male gothic writing that created a queer worldview by strategically appropriating the transgender body. I theorize transtextuality as a narrative strategy whereby authors transitioned characters from one sex to another to “safely” evoke same-sex desire in Beckford, Lewis, and Byron.
This work examines how drug use in recent Gay and Lesbian fiction critiques heteronormative-centric values of productivity and sanctioned pleasures, along with stable notions of identity, time, and space. Physical and mental transitioning is also scrutinized through questions of accessibility.
My Own Private Idaho fails to collapse the distinction between legitimate and illegitimate kinship, and thus begs the question about family, home, and the queer subject—why is the film’s protagonist on the street? This paper offers an answer.
I will explore the kind of nostalgia that enables us to bring about the new. Such nostalgia is different from the sentimental longing for a past event or a far away home. A name that Plato gave to its journey is recollection—the remembering of that which did not occur. Or, more precisely, that did not occur yet.
Okinawa’s relationship within the Japanese imagination has vacillated between colony and romanticized remnant of “pure” Japanese identity. This paper will explore the work of two photographers who chased the notion of “Japaneseness” in this former colony.
Two Los Angeles cultural entities make use of “pre-emptive nostalgia,” or a deliberate approach to the nostalgic mood. They re-negotiate the sentimental nostalgia that mars a common example of “Russian” cultural reproduction: production of Anton Chekhov’s plays.
Using the case of Duarte de León and his children, this paper analyzes how the Inquisition divided families in colonial Mexico by exploiting differences in the crypto-Jewish identity that otherwise unified them.
Los sesenta les deben mucho a las culturas ex-colonizadas. Sin embargo, la obra del chileno Alejandro Jodorowsky muestra que su autor se inspiró del budismo y del chamanismo no para “exotizar” al Otro sino para re-interpretar su propia herencia judía.
Analizaré cómo En el último azul de Riera y La calle de la judería de Martínez de Lezea revisan la relación entre judíos y cristianos a partir del siglo XV en Mallorca y Vitoria, respectivamente; localidades que, además, llaman la atención sobre su condición periférica donde conviven dos culturas en la actualidad.
There is something remarkable in the fact that the most notable Chicana literary voices find their written expression in a variety of genres. This paper explores the works of Chicana authors who work across genre, arguing that cross-genre work is a critical methodology of Chicana discourse.
This paper explores the underlying mechanics of Mexican-American immigration and assimilation, and situates corresponding narratives as modern day iterations of passing literature: they deploy variations of familiar performance and reading strategies, as regulated through cultural scripts and code-switching practices.
“Disarticulation” is the discursive as well as physical dislocation of a people from a territory. Ugly Betty, the American adaptation of the popular Colombian telenovela Yo Soy Betty la Fea, communicates the effects and processes of disarticulation with uncanny precision.
This paper will provide a close reading of Carla Trujillo's What Night Brings, with a particular emphasis on the significance of food and its metaphorical value in expressing Marci’s transitioning gender identity.
I examine tourism as a vehicle in indigenous contexts whereby landscapes and being-in-place convey indigenous cultural identity. This paper will consider tourism and landscape, place, and cultural identity issues from an indigenous and geographical view.
This paper aims to take a look at how state-of-the art technological applications influence the expression modes of contemporary Australian Aboriginal and New Caledonian Kanak artists and the complex issues related to visual tradition, innovation and continuity.
I examine how Sketches of Spanish Colonial Life in Panama 1572-1821, written by “Lady Mallet,” re-counts the domestic lives of an aristocratic family in Panama, focusing on elements such as fashion and dinner party customs in highly nostalgic and idealized language.
The wandering of a young japanese woman between Dalat and Tokyo during and after the War. Living in Dalat provide her the chance to break through the constraints of the patriarchal system, but her quest for freedom is vain.
This paper examines Canadian writer Margaret Laurence’s collection of “African” short stories, The Tomorrow Tamer, in relation to Renato Resaldo’s concept of “Imperialist Nostalgia.” English protagonists in these stories romanticize their innocent childhoods and lost colonial Africa.
How does fiction critically reformulate historical discourses? How does it bring postcolonial memory to bear on national history? How does it consecrate a site of memory to moments and experiences that public history has suppressed?
This paper investigates the fuzzy boundaries of “mo‘olelo” (history/histories) versus “local stories” in recent literary and historiographic discussions. It also relates this “academic discourse” to larger public discussions in the past three decades about Hawai‘i, its literature traditions, and multiple histories.
In a text centered around stories of men's escape from home in search of identity, how is female identity formed? Are these women allowed their own stories of identity or is this exploration only a male privilege? In this paper, I will explore the women throughout Auster's text and their role in shaping the male centered identity narrative.
Scheurmann’s travel writing and novels derive from his pre-World War I stay in German Samoa. His texts focus on pauperized Germans located at the margins of the German colonial state. These pauperized Germans expose and question the colonialist practices of German settlers and administrators.
This paper argues that the structure of the novel mirrors Roβmann’s personal evolution. While the protagonist’s identity remains fractured and chaotic, it nonetheless achieves an individual freedom that is imaginable only through the transcendence of national and cultural borders.
This paper examines the impact of nineteenth-century German travel writing about Brazil on cultural identity and political decision-making in the German states as well as in Brazil; it centers on the political dimension of travel writing and on intercultural translation.
To publish her Rymes, Renaissance poet Pernette DuGuillet had three challenges: to overcome social restrictions prohibiting women from participating in public rhetoric; to create a female voice within male-dominant literary models; and to escape her role as passive beloved in the work of fellow poet, Maurice Scève.
This paper examines the problem of valuation in Christina Rossetti’s Goblin Market the level of both commodity and poetic representation. Rossetti uses the Eucharist as a figure for pure representation, an impossibility in a world defined via market value.
In three of her works, Mina Loy advocates a new breed of femininity, both rejecting the earlier standards that heavily wrought women in the Victorian and Post-Victorian eras--thus showing what women can offer besides their reproductive and domestic purposes.
Whereas ancient French farce and Muromachi-era Japanese kyogen differ vastly in their dramatic presentation, content-wise and in quintessence they closely resemble one another. For both, the fundamental generative theatrical principle appears to be the concept of an upside-down world. In farce as well as in kyogen, underdog characters that adhere to this inversionary grammar of the plays will thrive, be bale to realize their potential schemes, and emerge victorious.
Born and raised in Antwerp, Belgium, Thierry Boucquey received his B.A. in Romance Philology from the University of Louvain, Belgium, and an M.A. and a Ph.D. in French from the University of California, Irvine. He is currently Associate Dean of Faculty and Professor of French and Humanities at Scripps College in the Claremont University Consortium, as well as serving as PAMLA's President. He has published Mirages de la farce (1991), Six Medieval French Farces (1999), and 100 Games and Activities for the Introductory Foreign language Classroom (2007). He was the General Editor of two volumes of the Encyclopedia of World Writers (2005), and his translation of Jean Gallotti's two-volume Moorish Houses and Moroccan Gardens of 1926 is currently in press. Thierry has published numerous chapters in books and articles in scholarly journals. He is multilingual and competes as a sprinter on the world level in Master's track and field.
In order to attend the Presidential Address Luncheon, members must pay an additional fee, making reservations ahead of time.
There exists in the Odes a system of sea imagery that is inextricably linked to madness and emotional instability. The love triangle between man, woman and crowd in Horace’s Odes is set against and built upon the very Roman poetic tradition of stormy, unstable sea-crowd metaphors.
In Valerius Flaccus' Argonautica, Argus tends to the Argo's physical integrity and Orpheus oversees the oars' harmonious movement. They both ensure freedom from strife, threatened especially by the remi ("oars"), which recall Romulus' brother, Remus, and Rome's origins in fratricide.
This talk explores Homer’s Odyssey, Shakespeare’s The Tempest, and Defoe’s Robinson Crusoe. While resulting in destruction, loss, and isolation, literary shipwrecks also offer the opportunity for personal transformation or a change in political and social status.
In the opening poems of his Odes, Horace repeatedly refers to the threatening force of the sea. This threat culminates in the poet’s shipwreck in 1.5, and through this account of his own experience Horace establishes his poetic authority, which he as poet-advisor exercises throughout the Odes.
Through a close analysis of select passages in Georg Forster's travelogue from Cook's first and second visit to Tahiti in 1773 and 1774, I will discuss specific parameters of the discourse on mountaineering in the Pacific.
"Luis Trenker as Red Baron" investigates the aesthetics of a new masculinity disseminated via the Weimar Mountain Film in the 1920s. The genre of the "Bergfilm" is discussed as a response to the affect of defeat that characterized Weimar Germany.
This paper analyzes a June 2009 Argentine documentary on Aconcagua, the highest peak of the Americas, by considering how traditional characterizations of mountain climbing are reconfigured, both textually and visually, by the discourses of tourism and regional and national identity politics.
Through an examination of Zitkala-Ša's work, this study contextualizes the complex history of Red English; a dialect widely spoken across indigenous North America, and inextricably linked to notions of tribal identity, community, and authenticity.
This paper examines Lily Bart's predatory gaze at working class women and argues that the novel offers only a desperate fecundity or violent greed as strategies for working class women to survive.
The paper analyzes the formation of class-conscious feminist subjectivity during a strike in Theresa Malkiel’s fictionalization of the Shirtwaist Strike of 1909 staged by Jewish immigrant garment workers in New York City in Diary of A Shirtwaist Striker (1910).
Gender, as a modern construction, constricts our reading of ancient texts and the social or political statements therein. In considering Beowulf, this paper addresses the role of women as authoritative voices both within and beyond the poem.
The way Robert Lowell engages with and reinterprets Beowulf and other Old English literature in his poetry reveals deep thematic and historical links between the two literary traditions centuries apart, and sheds light on the development of English language poetry.
Examining the dynamic nature of Ælfrician works, this paper suggests that scholarship may be served by inclusion of works previously disregarded. By considering how different audiences heard or shaped his works at different places/times, we better appreciate the living nature of his corpus.
"Fake" news has a valid place in the composition classrooms. Parody teaches critical thinking and demonstrates how to use words to challenge and question, enabling our students to see the impact their writing can have on the world around them.
This presentation will focus on the importance of imitation in a student’s writing while avoiding plagiarism and maintaining individuality. Research will be drawn in particular from the works of composition scholar David Bartholomae as well as the history of rhetoric.
This paper examines methods for teaching underlying structures of meaning and critical thinking skills, and constructing classrooms that reflect genuine domains of democratic, public space against the increasingly media saturated universe that our students currently inhabit.
This paper examines the ways in which, in socioeconomically, ethnically, and racially diverse basic writing classrooms at two-year colleges, assignments on "native language," ethnicity and race create "discomfort" and thus engender critical thinking.
The lecture aims to investigate the New-New Italian Cinema of the 90s and the 2000s from many points of view.
This essays explores Gabriele Salvatores’ Mediterraneo (1992) and focuses on Dante and Petrarch’s influences in the director cinematic poetics.
L'intervento si propone di tratteggiare l'evoluzione e le tematiche del cortometraggio italiano attraverso un veloce allo sguardo alle pellicole presentate nelle varie sezioni di concorso
This study analyzes the gender differences in the use of verbal irony in conversation. The discoursive analysis shows that while men use irony to be more aggressive and to show that they are in power, women use it to show solidarity with the other members of the group.
This paper will discuss cultural variation in classroom discourse and the role of verbal and non-verbal patterns in successful/unsuccessful teacher-student communication.
This paper will present the grammatical strategies used to indicate definiteness in Mocho', a Mayan language of Mexico. Several grammatical strategies are used in conjunction to signal definiteness and specificity, including voice, aspect, and evidential, conditional, and indefinite clitics.
Dans ses lettres, Saliès laisse le portrait d’une femme équilibrée, éduquée, méditative, et généralement heureuse. Mais ce bonheur n’est pas un hasard. Dans son « projet pour une nouvelle secte de philosophes en faveur des dames » qu’elle élucide dans une de ses lettres, Saliès donne les principes pour trouver « la vie agréable, honnête et commode ».
La belle-soeur de Louis XIV est l’auteure de quelques 60.000 lettres, miroir de la première modernité. L’étude les interrogera pour ses réflexions sur les controverses d’actualité (l’animalité) comme pour l’expression des doutes (l’immortalité). Le « je » de Madame révélera également la qualité impertinente voire subversive de son expression.
Témoignage d’une grande dame de l’Ancien Régime qui a survécu à la Révolution française grâce à sa fuite aux Etats-Unis, les Mémoires serviront de base à une étude sur l’espace public et privé à l’époque.
Isabella Gardner (1915-1981) was a woman poet in a man’s world. Internalizing many of the values of her time, she was not considered competition by her established male peers.
Through the use of advertising, nature, and even pseudo-science, Gerstler presents a poetic language that plays with ideas about postmodern perception and cognition.
In Bidart’s recent poems we see the fruition of his sustained inquiry into the problem of identity. Bidart suggests that the source of our self-making lies in the store of our cultural products, which are paradigmatically inauthentic.
In the last two decades, Armenian-American literature has evolved to include explicit references to the Armenian Genocide of 1915. This paper will argue that these references serve to coalesce the worldwide Armenian community’s sense of national identity.
This paper argues that female ethnic identity is negotiated not determined. Exploring the fictional model of female Armenian American and Turkish identity presented by Elif Shafak in her novel, The Bastard of Istanbul, it contends the novel’s fluid concept of identity combats ultranationalism.
This paper examines two plays which treat the devastating effects on families of the Armenian Genocide and diasporic scattering. Both works affirm the transmission of Armenian collective memory, but the family emerges shaken and redefined by the localized circumstances in which the protagonists find themselves.
This paper explores the way Russian immigrants, constituted by superbly hybrid groups (Russians, Jews, Ukrainians, Red Russians, White Russians, etc.) managed (or failed) to construct national identity as a linguistic group.
Critics wishing to argue for Austen’s inclusion within Romanticism tend to find Austen’s religion a problem; I argue to the contrary that it is in her religious attitudes that we discover the Romantic Austen.
While A Defence of Poetry proposes that art’s ‘slowness’ can resist modernity’s tyrannical acceleration, Shelley’s verse is notoriously swift. I argue that The Triumph of Life mimics mechanic speed to pain the reader into taking up arms to stop Power.
This paper considers the intersection of Romantic-period literary imagination with that of the second scientific revolution, looking at how the emergence of a distinct subject, the Explorer, relies on Author effects essential to proprietary authorship while being subject to systems of authorization alien to literary writers.
When history comes to be told, thought of, or even imagined, it always confronts fictionalization, even more when this history deals with the split of a “national self” through a civil war.
My presentation deals with Paloma Pedrero's theatrical representations of neo-Nazi juvenile groups that came forth in Spain during the 1990s. My analysis bridges social sciences, philosophy, and literary studies.
Although flamenco is ichnographicaly linked with Spain, the globalization (diaspora) of flamenco affords a new consideration of nationalism. The cult of flamenco creates a pseudo-nation, one that is oriented with the production of an imaginary nationality through the consecration of a geographical and cultural space.
H.D.’s memoirs, letters, and poetry illuminate shifts in elegiac literature by women during the Modernist era. Significantly influenced by Freud, her writings are literary markers of the kinds of changes that occurred in our Western culture’s relationship with grief and grieving.
This presentation will analyze Spanish female wills from 16th-20th centuries in the city of Murcia, Spain, to understand how women’s lives evolve throughout history, specifically, whether those texts show ‘female solidarity’ despite the obstacles that society imposed on them.
Kathy Acker’s reworking of literary forms interferes with logocentric colonial discourses that privilege the Western male subject. I argue that her corporeal and visual approach emphasizes the materiality of language as a force that can unleash the other, the feminine, and the “irrational.”
After briefly describing the developing comics scene in Austria, I will discuss how the graphic novel Miller & Pynchon (2009) by Austrian comic artist Leopold Maurer explores the tension between narrative and non-narrative elements of graphic narratives by conceptualizing this tension as a spatial no-man’s land.
The secret identity functions as a form of authorship and a means of escape, permitting the superhero, through the use of the iconic “mask,” to traverse two worlds, while at the same time creating a fundamentally fractured and conflicted identity.
This paper investigates how Alan Moore uses the intersection of text and picture to perform an “autopsy” of the late Victorian period in From Hell. I argue that Moore’s visual depiction of the Whitechapel murders coincides with a major shift in visual culture in the 1880s.
Susan Schultz professes American poetry and creative writing at the University of Hawai'i-Manoa. She is author of several volumes of poetry, most recently Dementia Blog, a book of essays, A Poetics of Impasse in Modern and Contemporary American Poetry, as well as two edited collections.
Sandra Park’s novel, If You Live in a Small House, debuted this year. Her fiction and poetry appeared in Honolulu Stories, the St. Petersburg Review, The Iowa Review, and New American Writing. From Hawaii, she teaches at Ohlone College in California.
Chris McKinney is the author of The Tattoo, The Queen of Tears, Bolohead Row, and Mililani Mauka. Born in Honolulu of Korean, Japanese, and Scottish descent, he portrays the native Hawaiian experience from the inside, where children of mixed ethnicity grow up far from the clear water and pristine beaches of the rich visitors' resorts.
I discuss critical reading practices in Chester Himes’ If He Hollers (1945) through the lens of Du Bois’s double consciousness. To ensure survival, Himes’ characters read both protest novels and white culture, and perform racial roles (or refuse to).
My paper presents a comparison of Djuna Barnes' novel Nightwood and Thomas Pynchon's novel V. The paper discusses the connections between the female heroines of both novels, their construction and definition under the gaze of supporting characters, and Barnes' and Pynchon's views on Modernism, technology, and gender.
This paper contrasts three narrators in Louise Erdrich’s Tracks and Four Souls, as they define the Ojibwe character Fleur Pillager, who is deprived of her own narrative voice. How and why is Fleur multiply-marginalized and controlled by the language of others?
Through analysis of recent short stories by Lahiri, Paley, and Alexie, I argue that reading such works of multicultural fiction can simultaneously enhance readers' cognitive and affective development, and help shape our ethical relations to others unlike ourselves (esp. in terms of race and gender).
While critics often question the Man of Law’s assessments, few doubt his comments about the Sowdanesse. My female students in Kuwait challenge his view of her. Through their close reading of the text and teachings from the Qur’an, they suggest that she, like Judith, defends her faith with steel.
The physical location of sex and the sexualized gazing in Chaucer’s fabliaux reinforces medieval patriarchy and heteronormativity. The bedroom is restricted to a heteronormative sexual space, forcing “unruly” women to choose alternate places to express their “unnatural” desires, emphasized through voyeurism.
Within the framework of the philosophical nominalist-realist debate, I contend that the notoriously opaque Criseyde in Chaucer's Troilus and Criseyde is a nominalist character due to her preoccupation with the ephemeral "particulars" of present existence and due to her agency.
I will read poetry from my two books as well as newer published and unpublished poems
I will be reading selections from a series of linked prose poems entitled "Station." Using techniques of collage and combination these poems explore problems of perception, measurement and form, while also questioning the relationship of newly created texts to language taken from archival sources.
Poems written in celebration of an America where Humphrey Bogart rises from the dead, Janis Joplin hitchhikes with an unnamed stranger across the Oklahoma badlands, and Babe Ruth always gets to call his shot.
Jenny Sadre-Orafai's poems have appeared or are forthcoming in the following publications: Boxcar Poetry Review, Slant, Caesura, Gargoyle, Ouroboros Review, H_NGM_N, can we have our ball back?, Frigg, Poetry Midwest, Literary Mama, and Dash Literary Journal.
This paper will explore representations of Islam in contemporary popular literature, in order to ask whether recent images of Islam have moved beyond Orientalism. Does a questioning of binary thinking alone constitute progress, or is Islam becoming a new Western commodity?
Salman Rushdie’s The Satanic Verses highlights the impossibility of taking verbal control of the self and of situating oneself in language. Rushdie’s allusion to Samuel Beckett’s Not I shows that voices in language dissolve stable notions of self and prevents singular authorship of the self.
The aim of this paper is to demonstrate a case of the construction of “Japan” by a Russian writer using an American text and to show the intertextual nature of the representation of the national.
This paper argues that Slumdog Millionaire presents an essentialized production of the genre of ‘masala’ Bollywood films that fetishizes Indian commercial cinema. It presents a monolithic view of Bollywood and valorizes masala films as synonymous with Indian cinema.
Although often discounted as a caprice, Bollywood Hollywood deserves to be recognized as a comic satire of many diasporic Indian values, from the traditional, patriarchal family structure and related practices to excessive admiration of formulaic cinema.
Utilizing Wes Anderson's The Darjeeling Limited as an occasion both to demonstrate and problematize conceptions of postcolonial spirituality and alterity, this paper demystifies the apparitions besetting Anderson's imag(in)ing of India and otherness within contemporary American cinema.
I shall read representative texts from contemporary Chinese cinema to argue that the problem of globalization is the problem of “reproductive abandonment” and “recreational abandon.”
This paper is part teaching case study, part literary analysis. It examines how L. Frank Baum’s rebellious, adventurous, desiring heroine challenges students’ conceptions of nostalgia as a longing for an idealized past.
This paper asserts that the appeal of the novella, the film, and the poster for Breakfast at Tiffany’s rests upon an unconscious nostalgia for a child’s misapprehension of adult sexuality, and a desire to embody the phantasmal desires embodied in playing dress-up.
Artist Jack Smith’s veneration in prose and film of 1940s film actress Maria Montez (Cobra Woman) reveals that within the camp sensibility lies a nostalgic desire for an invented world, an impossible past, where a queer community could recover a homeland unavailable in the unaccepting reality of 20th century America.
Unlike Dante’s addresses to the reader in the Comedy, Boccaccio’s authorial interventions in the Decameron have rarely been considered collectively, but this paper argues that these interventions constitute an equally decisive chapter in the development of Italian literary culture.
This paper aims to explore the erotic and parodic patterns in Italian Renaissance erotic literature, particular in terms of the mutual indebtedness and reading strategies employed. Literary palimpsests are particularly discernable in this literature’s attempts to subvert and question power relations.
Although the pose and demeanor of the model initially attract the gaze of the viewer, the book becomes the essential point of analysis, prompting the viewer to ponder Battiferra’s exchange of poems with her portraitist and other poets of her circle.
In my paper I intend to address the question of Italian national identity formation in XIX century historical novels, which display elements of medievalism and, I argue, can be analyzed from the point of view of children's literature.
Equiano constructs his journey to physical emancipation so as to undercut narrative elements which privilege hard work and education as the keys to success. The emphasis on divine grace apart from human works indicates a stronger call for immediate and total abolition than commonly perceived.
"Amae", or emotional attachment involving dependence, can be a useful concept in reading religious poetry. I will analyse Satan's monologue in Paradise Lost, Book 4, using this notion, to prove that his moral descent results paradoxically from his rejection of "amae".
Both Crane and Hemingway reject a religious framework as they come to terms with human suffering. However, their texts betray the tension of relinquishing this particular framework. This tension ultimately reveals the limitations of a purely naturalistic understanding of human suffering.
This paper examines how the heroine of Pynchon’s novel experiences “a revelation … just past the threshold of … understanding,” which is occasioned by two phenomena—the (apparently) undirected organization of the city and the untamable language used to describe it.
An investigation of the spoken discourses encountered by Herman Melville, Joseph Conrad, Robert Louis Stevenson, and Jack London in the South Pacific and how sailor talk, cannibal talk, and missionary talk shaped the action, understanding, and language of their novels.
My paper critiques notions of revenge, justice, and law in Maxwell Philip's 1854 maritime novel, Emmanuel Appadocca, which is the story of a mulatto son’s turn to piracy in his quest for revenge against his white slave-owning father.
Femme de lettres du XIXe siècle, plus connue pour ses relations extraconjugales, notamment avec Flaubert, Louise Colet a produit une œuvre multiforme à forte résonance autobiographique. Son inspiration reflète des idées féministes, que l’on retrouve dans sa correspondance privée.
L’oeuvre de Camille Claudel est liée à la tragédie de son existence. Définie par la notion d’’intimité,’ la création artistique de cette femme vacillant entre le génie et la folie sera appréhendée par l’étude de sa correspondance.
L'écriture littéraire récente de Cixous manifeste une voix narrative, et un 'je,' relativement stable, à l'encontre de l'extrême ambiguïté et variabilité énonciatives de ses romans antérieurs. Subséquemment, les questions d'inter- et d'intrasubjectivité que ces traits de style reflétaient s'expriment plutôt dans le méta-discours, les images et les thématiques.
Ken Bugul’s need to find her “self” through telling the story of other people in her life continues in Mes hommes à moi. Rather than locate this self-making other in the lost mother figure, Bugul’s novel contains a wide range of male characters over the years and finds a new sense of “self,” through recounting these plural narratives.
This paper will examine how the 19th-century song "Home, Sweet Home" both formed and performed middle-class sentimentalism about "home" as idealized domestic space. It argues that the song's enduring popularity reflects American anxieties about mobility and rootlessness.
This paper explores a Pacific War Memorial designed for Honolulu (1946-1962). A drive-by, multi-site memorial, it bound Honolulu residents and visitors together through shared experience, while emphasizing the territory's shifting national identity.
Building on Nodelman’s and Zipes’ discussions of the recurrent home/away/home plot in children’s literature, this paper argues that the “home again” ending represents a communal event that can challenge nationalist tendencies even as it appears to reaffirm them.
Robert Browning's "Home-Thoughts, from Abroad" suggests the ironic interplay of homesickness and the poetic condition.
This paper situates Bishop’s "In the Waiting Room" in the context of World War I and the poet's queasy transition from Nova Scotia to America. Troubling the facts, it re-historicizes a poem of borderline experience typically read as introspective.
Bishop interacted with the culture of Brazil, where she lived at mid-century. She and Brazilian writer Clarice Lispector, whom she knew and translated, shared a gendered discourse of abjection and desire that offers interesting opportunities for cross-cultural analysis.
Mackey’s poetry is preoccupied with the many displacements of the African diaspora, a concern reflected in his neologism "m'ap," which unites "mishap" and "map." Mackey's poetics of m’apping transforms the ocean into a site of both history and creation.
This paper examines Eugenio de Salazar’s use of nautical metaphors in his epic-length poem Navegación del alma (circa 1600), and considers the reasons for which he may have chosen the theme of maritime travel as a suitable allegory for Man’s life on earth.
Las numerosas referencias léxicas al mar contenidas en estas obras de la etapa final cervantina ofrecen un recorrido de profundidad simbólica y experiencia vital posible mediante el motivo del mar como espejo sobre el que la creación artística proyecta el reflejo de la reflexión interior del autor.
Manuel Rivas has been recognized as an important participant in the recuperation of historical Galician memory through his novels and film. Most studies focus on his famous works. This presentation moves beyond these seminal works toward an analysis of lesser known texts such as La mano del emigrante.
In order to speculate on the ways in which sight, sound, and story are carried and dispersed in slave narratives and how these dispersions create a diasporic narrative reliant on ghosts, (re)memory, and individualism as foot print, this paper will unpack the uses of Brand’s palimpsest in Moon.
This paper's argument illustrates that Zakes Mda's Cion explores African and African American understandings of race in order to understand diaspora as a concept that includes movements across time and to insist upon the past, present, and future as simultaneously experienced realms.
In “Platform” Michel Houellebecq opposes sexual tourism in Thailand to the disenchantment experienced in Western societies. His hero tries to reconcile the harsh laws of the free market and his fledgling sexuality. But “homunculus touristicus” cannot escape the ruthless fate that his moral complacency creates.
My paper will consider whether women’s life narratives might serve as a productive site of inquiry for world historians seeking to integrate women’s history more fully into the field.
This paper seeks to put genre theory in conversation with Asian American body politics to show how genre mediates the kinds of cultural meanings that are produced about race, body, gender, and nation.
A brief business meeting will precede the Forum.
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Join us for drinks and delicious Hawaiian snacks. The PAMLA conference reception is a great way to catch up with your friends, as well a terrific way to make new friends. Don't miss this terrific PAMLA tradition.