Final PAMLA 2010 Program (PDF)
The registration table will be open Saturday, November 13 from 7:30am-4:00pm and Sunday, November 14 from 7:30am-3:00pm. Registration will be held in the Ching Conference Center in Eiben Hall.
Members of the Executive Committee will meet to discuss PAMLA governance. By invitation only.
The opening chant or Oli will be performed by Kumu Keahi Renaud.
How do Janie's encounters with legal institutions focus the text's notions of race, sexuality, social identity, and black femininity? How do alternative modes of language and narration, particularly violence, respond to legal and social marginalization and assert Janie's autonomy as lover and woman?
This paper explores disease in relation to racial identity in The Curse of Caste. Through this analysis, we see a pattern of “infection” of racial hatred that links characters to each other and shapes the narrative.
This paper explores Ann Petry's version of literary Naturalism and how it, along with a racist society, negatively affects African American women in the novel, The Street.
This paper illuminates Pecola's madness and beauty in Toni Morrison's The Bluest Eye and explores the ways in which the Blues note and rhapsody sheds light on the female characters who must evoke sublimity in order to transvalue patriarchal dominance into the feminine agency.
While Truong and Le’s works build on critical issues from the Asian American cultural debate of the 1990’s, they ultimately question, and effectively explode, the very boundaries that the field established: particularly those associated with authenticity and ethnic authorship.
The neg(oci)ations necessary for belonging are the central preoccupation of Gene Luen Yang's graphic novel, American Born Chinese, in which I propose that a crucial reconfiguration occurs – not of self, or of national and cultural spaces, but of the myth and methodology of belonging.
As stated in his autobiography, Williams is decidedly non-white. His cultural, racial, and even linguistic negotiations can be seen in the context of play, conscious compromise, and even unconscious confusion evident in his autobiography as well as in his poems, “Adam” and “Eve.”
This paper analyzes the way that Marjane Satrapi portrays both Iran and the West in her autobiographical series, Persepolis, concluding that the works provide a holistic and insightful account of contemporary Iran, one that is contradictorily oppressive and progressive at the same time.
This paper focuses on Colby Buzzell’s My War: Killing Time in Iraq, and argues that milblogging demonstrates how censorship over narration affects the production of service members’ deployment narratives. Milblogging challenges our expectations about individual memory and autobiographical discourse.
Introduces the type, focusing on its beginnings in nineteenth-century French and English literature.
The mini-epic Shield of Heracles is a failed attempt at humor and sensationalism, defeated by its Pseudo-Hesiodic author’s tentative classicism. Nevertheless it reflects venerable traditions of epic parody and preserves interesting, possibly tendentious local variants of heroic and divine myth.
This paper examines the contradictory depictions of the centaur qua teacher in Greek literature. From Cheiron to Nessus in Sophocles’ Trachiniae, I argue that the centaur disrupts intrafamilial education, but exists to be replaced, enabling the development of civic education.
Appropriating Circe’s myth in The Odyssey, contemporary poets such as Louise Gluck, Carol Ann Duffy, Sheila Russell and Margaret Atwood re-vision an alternate tale that debunks the heroic, exposes male/female inequality, dis/recovers identity and expresses the mythmaking process.
My paper discusses the topic of integration of African immigrants in Italian society through Comencini’s film White and Black (2008) and Mazzacurati’s film The Right Distance (2007).
This paper assesses the first full-length feature film by director Matteo Garrone, and highlights the peculiar and innovative stylistic elements that subsequently find major expression in the director's acclaimed film Gomorra.
This paper looks at recent films that deal with the problem of immigration vis-à-vis the ineffective, progressively stricter laws that have been passed in the past ten years.
Looking at Native American multiracials, this paper will attempt to trace a workable theory of multiraciality in which the particularities of micro-political, material, and historical moments of racial and cultural mixing are recognized.
Using a discourse analysis of Sci-Fi/Fantasy texts, this paper problematizes how mixed-race hybridity is figured, portrayed and fetishized in these narratives, viewing this recurring trope as ambivalent and fraught, caught between increased mixed-race representation and a reification of “intimate privilege”.
This paper unveils the plural and contradictory genealogies of mixed-race metaphors by engaging with activist-intellectuals who condemn the bad faith of ‘slimy subjects’ and neoliberal multiculturalism.
My Year of Meats combines road-story and muckraking journalism. In it, a film crew crosses the U.S. looking for “authentic” food and “wholesome” housewives. I explore the novel's structural parallels to the local/global economy and the modern context of food consumption and production.
This paper examines sushi as a symbol of border transcendence which crosses cultural, linguistic and socioeconomic landscapes. Sushi, as it has been transformed in America (particularly in California), serves as both a window into and a barrier against understanding Japanese culture.
This paper explores how endocrinologist and statesman of the Spanish Second Republic (1931-1939) Gregorio Marañón uses the cuisine of Basque chef Nicolasa Pradera to re-package the components that comprise Spain’s “authenticity,” and to promote Spain’s integration into Europe as a modern nation.
This paper examines how the intersections of shifting American class tastes and anxieties and fantasies of globalization produce a culinary tourist narrative through the televisual in Anthony Bourdain’s No Reservations.
I am analyzing how Laurent Cantet explores the limits of the "pensée unique" in contemporary French society. In his film The Class, he questions the vertical and elitist model in the school system and substitutes it with a horizontal model that represents all perepctives in the nation.
Les littératures émergentes de Polynésie française et de Nouvelle-Calédonie participent à un processus de métissage culturel. La construction de ces identités plurielles légitime l'acceptation de l'Autre et constitue le fondement idéologique d'un projet de société inspiré par l'idéal d'un destin harmonieux commun.
I analyze Lacanian desire between male and female characters in texts by Tahar Ben Jelloun, focusing on gender relations in Le premier amour est toujours le dernier, Amours sorcières, L’Enfant de sable and Les amandiers sont morts de leurs blessures.
This variationist quantitative study aims at explaining the alternation between Resumptive Pronouns (RPs) and Prepositional Phrase (PP) Chopping in Spanish oblique Relative Clauses. The results show that RPs are favored by animate antecedents, whereas PP-chopping is favored by inanimate antecedents.
The English word “when” has three cognates in German, namely wenn, als and wann. Traditional grammars have treated this problem with plenty of rules, whereas they signal different levels of the cognitive underlying basis of CERTAINTY.
The present study investigates the impact of Service-Learning on academic performance on a Linguistics course. Results from a post-implementation survey show that students gained further understanding of course content, a broader appreciation of Linguistics and civic engagement.
This paper explores the Calvinist and immaterialist elements in four of William Godwin’s (1756-1836) novels: Caleb Williams, St Leon, Fleetwood and Mandeville. These novels illustrate Godwin’s growing conviction that immaterialism has deleterious consequences for social solidarity.
This paper will investigate the abrupt rise of self-help handbooks devoted to the art of fiction as they emerge from British literary culture in the last fifteen years of the nineteenth century.
The paper argues for Sherlock Holmes as embodying a late-nineteenth century masculine ideal: A man able to effectively assume a position that is racially ambiguous, geographically liminal, culturally hybrid, and criminally transgressive as he is willing to engage in extra-legal activities to preserve status-quo hierarchies.
This paper examines the portrayal of female communications mediumship in In the Cage, arguing that its protagonist ultimately destabilizes patriarchal power structures by obstructing the system of the exchange of knowledge which appropriates womens bodies as passive facilitators of communication.
My presentation involves the process of mining personal recollectionsto create historical documents. I will use interviews conducted with Japanese Americans from Hawaii who were incarcerated during World War II as case studies.
This paper examines ethnic Germans’ memories of wartime internment in martial law Hawai`i, focusing on alternating cycles of repression, remembrance, and coming to terms with the past among a group of victims whose suffering has yet to be officially recognized.
Considering how Japanese American citizens were treated during and after internment, this paper will argue that Gotanda's portrayal of JA and prototypical American citizens highlights the problematic consciousness of America when a perceived “enemy” is constructed.
This paper examines the way Tim O’Brien’s novel models the modes of writing, drafting and revising. With its argued positions, profiled persons, and explained concepts, O’Brien’s vignette novel offers students a literary example of the composition process in action.
In her text Las Hijas de Juan: Daughters Betrayed, Joise Mendez-Negrete critically frames her autobiographical story. I will examine how Negrete constructs Chicana/o rhetoric as epistemological rather than representational, as a site of singularity rather than one of pathologized difference.
Drawing on Chaim Perelman’s rhetoric of dissociation, this paper examines the ways in which Mary Rowlandson’s captivity narrative, The Sovereignty and Goodness of God, constructs Puritan separatist paradigm by controlling the author's cultural hybridization and by redefining Indian hybridity.
This paper argues that the characteristics of a rogue woman--a sentimental heroine whose beauty is enhanced by her passionate, mischievous, or adventurous behavior--were crucial to the articulation of nineteenth-century feminine identity in terms of the nation and its empire.
This paper considers María Ruiz de Burton’s novel The Squatter and the Don as it extracts the contradictions in an American studies project aimed toward interpreting U.S. imperialism on the Californio coast. I focus on Ruiz de Burton’s use of romantic tropes as they moralize collective concerns about national culture.
Considering Hawai‘i’s annexation in light of US economic objectives and empire building, this paper argues that Queen Lili‘uokalani performs whiteness in her autobiography as a strategy to persuade US American readers, for whom the book is written, that she is the legitimate “owner” of Hawai‘i.
This paper examines a set of texts on Japan produced by Ellen Semple and Fannie Macaulay. Semple’s was scientific and academic, while Macaulay’s was popular fiction, but both drew upon and contributed to Orientalism and reinforced their power as white women and representatives of U.S. culture.
This study explores Castro's novel in relation to Eve Kosofsky Sedgwick's theories on the male homosocial continuum. I argue that the Duque's preence brings on a state of homosexual panic for the bachelor Albuerniga, forcing him to negotiate his way along the male homosocial continuum towards heterosexuality.
In Galdós's Halma, a "Spanish mystic tradition" is invoked to question the originality of Russian realism. This invention of an "organic" tradition is a defense against foreign influence, much in the same way that Galdós previously defended a "Spanish realist tradition" that predated French realism.
Analizo La muerte del Decano (1992) como una forma de representar la melancolía tantas veces denunciada en España al término de la Transición y de desafiar la heurística posdictatorial haciendo hincapié en la complicidad del género negro con la estética grotesca.
This analysis studies how North African immigration is portrayed in contemporary Spanish cinema, specifically in Poniente (2002). This study explores the interaction between Spaniards and immigrants and how this affect immigrants’ social and economic integration.
Non-verbal cues in Carlos Bulosan's The Laughter of My Father evoke the difficulties of being Filipino in a foreign land, of desiring to simultaneously live within the American framework as well as critique the colonial activities taking place in the Philippines.
In this paper, I want to draw attention to the symbolism of deaths in parental figures in Jhumpa Lahiri's works, and how such death effect the second generation’s affiliation to both their self, psyche and mother/land.
“Kim” by Jana Monji presents us with a transgender, Vietnamese character who defies definition while performing stereotypes whenever it suits her needs. So, what does Kim mean for American culture? That is the question I explore in this paper.
This paper examines how race is played out in the arena of medicine in Fox Girl. I argue that medicine helps form the cycle of degraded oriental mother and polluted mixed-racial daughter, and more importantly, break this cycle by the diseased woman’s efforts to become her own healing agency.
The annoying mannerisms displayed by various characters in poems 12, 22, 39 and 84 are not accidents of birth or habit; these people are attempting to show off their good looks, wit or talent. Catullus thus demonstrates his characters' willful self-delusion, but he also universalizes the problem.
Based upon a more complete definition of personification, the boat’s personification in Catullus Poem 4 is demonstrably emphasized and subsequently reveals allusions the boat itself makes to the dangers of sea travel in the late Republic.
This article considers the view traders had about travelling in general and sea travelling specifically, as it appears in the CLE. The epigrams are analysed in comparison to the witness offered by the literary tradition, in an attempt to stress similarities and differences.
Although suicides in Rome could be seen as positive actions based on reason and honor, an allusion to Dido early in Lucan’s Civil War demonstrates that this war, the suicide of the Roman people, is not a noble death, but one motivated by madness and emotion.
If the violence of hegemony is linguistic as well as material, the form of the critic’s response matters. This paper argues that Wittgenstein and Spivak provide two productively different and complementary rhetorics for challenging epistemic violence.
Joseph Conrad, Boris Savinkov, and Liam O’Flaherty adapt the Gothic as a literary vehicle by ironically invoking the Burkean sublime to expose their own culture’s anxiety, and desire, for sensational stories on terrorism, particularly in print media.
The Hawaiian tales of Jack London and Haruki Murakami reveal double meanings of the isolated islands having militaristic significance as well as inspiring our romantic imagination in the modern context.
The presentation will use a framework derived from both tourist and mobility studies to examine how "insider/outsider" dymanics are constructed within and by the performances in the plays of Alani Apio and Victoria Nalani Kneubuhl.
Learning to write in diverse rhetorical situations is especially important for students in the university where they are expected to enter various ongoing disciplinary conversations. Scaffolding students’ acquisition of literate practices requires metacognition about processes and genres.
The relationship between society and technology informs our definition of literacy in the 21st century. This paper reviews recent scholarship on emerging literacies and their implications for teaching writing, and presents a dialogue between new and established composition professionals.
This presentation examines the role and impact a college/university library can have when working closely with a humanities/social science course in order to integrate innovative research methodologies and web-tools that enhance 21st century scholarly assessment and activism.
When George Orwell published 1984, he envisioned a future that poses the frightening threat that “Big Brother is watching” our every move. In 2010, Big Brother watches and listens-and nobody cares. This paper examines how technological advances have eroded personal privacy-and how little students realize this.
Comparing Swift and Mandeville as literary writers offers a representative sample of opposing responses to emergent interpretative practices in 1710/1711. This paper argues for Mandeville’s literariness and suggests how each writer is representative of his respective religious and political cadre.
This paper challenges the assertion that Sarah Scott’s Millenium Hall depicts a utopian community for dispossessed women, instead arguing that Michel Foucault’s definition of heterotopia is a more accurate term for considering how Millenium Hall is linked to patriarchal structures.
It is intriguing that the ocean is present, implicitly or explicitly, in all of Jane Austen's novels. Depending on gender and social station, the symbolism of the seashore in Jane Austen appears to differ according to separate novelistic contexts to be either a help or a hindrance.
The paper will analyze Lars von Trier’s different approaches on hypnotism in its relation with identity transfer, possession and cinema. The analyses will use the work of Freud (transfer), Mesmer and Charcot (possession) and Bellour (hypnosis and cinema).
This paper develops a theoretical approach to films that engage specific transnational contexts. It considers several German films that in their representations have distinct affinities with locations in Japan. The notion of focalization and the possibility of hybrid sign systems form the basis of the analysis.
This paper considers the nomadic subject in relation to the encounter of human and non-human characters in Tarkovsky’s films Solaris and Stalker. A dialog of becoming emerges from the margins, shifting expectations for memory and communion, evoking a semantics of multiplicity.
This essay identifies a strain of male gothic writing that created a queer worldview by strategically appropriating the transgender body. I theorize transtextuality as a narrative strategy whereby authors transitioned characters from one sex to another to “safely” evoke same-sex desire in Beckford, Lewis, and Byron.
This work examines how drug use in recent Gay and Lesbian fiction critiques heteronormative-centric values of productivity and sanctioned pleasures, along with stable notions of identity, time, and space. Physical and mental transitioning is also scrutinized through questions of accessibility.
My Own Private Idaho fails to collapse the distinction between legitimate and illegitimate kinship, and thus begs the question about family, home, and the queer subject—why is the film’s protagonist on the street? This paper offers an answer.
I will explore the kind of nostalgia that enables us to bring about the new. Such nostalgia is different from the sentimental longing for a past event or a far away home. A name that Plato gave to its journey is recollection—the remembering of that which did not occur. Or, more precisely, that did not occur yet.
Okinawa’s relationship within the Japanese imagination has vacillated between colony and romanticized remnant of “pure” Japanese identity. This paper will explore the work of two photographers who chased the notion of “Japaneseness” in this former colony.
Two Los Angeles cultural entities make use of “pre-emptive nostalgia,” or a deliberate approach to the nostalgic mood. They re-negotiate the sentimental nostalgia that mars a common example of “Russian” cultural reproduction: production of Anton Chekhov’s plays.
Using the case of Duarte de León and his children, this paper analyzes how the Inquisition divided families in colonial Mexico by exploiting differences in the crypto-Jewish identity that otherwise unified them.
Los sesenta les deben mucho a las culturas ex-colonizadas. Sin embargo, la obra del chileno Alejandro Jodorowsky muestra que su autor se inspiró del budismo y del chamanismo no para “exotizar” al Otro sino para re-interpretar su propia herencia judía.
Analizaré cómo En el último azul de Riera y La calle de la judería de Martínez de Lezea revisan la relación entre judíos y cristianos a partir del siglo XV en Mallorca y Vitoria, respectivamente; localidades que, además, llaman la atención sobre su condición periférica donde conviven dos culturas en la actualidad.
There is something remarkable in the fact that the most notable Chicana literary voices find their written expression in a variety of genres. This paper explores the works of Chicana authors who work across genre, arguing that cross-genre work is a critical methodology of Chicana discourse.
This paper explores the underlying mechanics of Mexican-American immigration and assimilation, and situates corresponding narratives as modern day iterations of passing literature: they deploy variations of familiar performance and reading strategies, as regulated through cultural scripts and code-switching practices.
“Disarticulation” is the discursive as well as physical dislocation of a people from a territory. Ugly Betty, the American adaptation of the popular Colombian telenovela Yo Soy Betty la Fea, communicates the effects and processes of disarticulation with uncanny precision.
This paper will provide a close reading of Carla Trujillo's What Night Brings, with a particular emphasis on the significance of food and its metaphorical value in expressing Marci’s transitioning gender identity.
I examine tourism as a vehicle in indigenous contexts whereby landscapes and being-in-place convey indigenous cultural identity. This paper will consider tourism and landscape, place, and cultural identity issues from an indigenous and geographical view.
This paper aims to take a look at how state-of-the art technological applications influence the expression modes of contemporary Australian Aboriginal and New Caledonian Kanak artists and the complex issues related to visual tradition, innovation and continuity.
I examine how Sketches of Spanish Colonial Life in Panama 1572-1821, written by “Lady Mallet,” re-counts the domestic lives of an aristocratic family in Panama, focusing on elements such as fashion and dinner party customs in highly nostalgic and idealized language.
The wandering of a young japanese woman between Dalat and Tokyo during and after the War. Living in Dalat provide her the chance to break through the constraints of the patriarchal system, but her quest for freedom is vain.
This paper examines Canadian writer Margaret Laurence’s collection of “African” short stories, The Tomorrow Tamer, in relation to Renato Resaldo’s concept of “Imperialist Nostalgia.” English protagonists in these stories romanticize their innocent childhoods and lost colonial Africa.
How does fiction critically reformulate historical discourses? How does it bring postcolonial memory to bear on national history? How does it consecrate a site of memory to moments and experiences that public history has suppressed?
This paper investigates the fuzzy boundaries of “mo‘olelo” (history/histories) versus “local stories” in recent literary and historiographic discussions. It also relates this “academic discourse” to larger public discussions in the past three decades about Hawai‘i, its literature traditions, and multiple histories.
In a text centered around stories of men's escape from home in search of identity, how is female identity formed? Are these women allowed their own stories of identity or is this exploration only a male privilege? In this paper, I will explore the women throughout Auster's text and their role in shaping the male centered identity narrative.
This paper argues that the structure of the novel mirrors Roβmann’s personal evolution. While the protagonist’s identity remains fractured and chaotic, it nonetheless achieves an individual freedom that is imaginable only through the transcendence of national and cultural borders.
This paper examines the impact of nineteenth-century German travel writing about Brazil on cultural identity and political decision-making in the German states as well as in Brazil; it centers on the political dimension of travel writing and on intercultural translation.
Scheurmann’s travel writing and novels derive from his pre-World War I stay in German Samoa. His texts focus on pauperized Germans located at the margins of the German colonial state. These pauperized Germans expose and question the colonialist practices of German settlers and administrators.
To publish her Rymes, Renaissance poet Pernette DuGuillet had three challenges: to overcome social restrictions prohibiting women from participating in public rhetoric; to create a female voice within male-dominant literary models; and to escape her role as passive beloved in the work of fellow poet, Maurice Scève.
This paper examines the problem of valuation in Christina Rossetti’s Goblin Market the level of both commodity and poetic representation. Rossetti uses the Eucharist as a figure for pure representation, an impossibility in a world defined via market value.
In three of her works, Mina Loy advocates a new breed of femininity, both rejecting the earlier standards that heavily wrought women in the Victorian and Post-Victorian eras--thus showing what women can offer besides their reproductive and domestic purposes.
Whereas ancient French farce and Muromachi-era Japanese kyogen differ vastly in their dramatic presentation, content-wise and in quintessence they closely resemble one another. For both, the fundamental generative theatrical principle appears to be the concept of an upside-down world. In farce as well as in kyogen, underdog characters that adhere to this inversionary grammar of the plays will thrive, be bale to realize their potential schemes, and emerge victorious.
Born and raised in Antwerp, Belgium, Thierry Boucquey received his B.A. in Romance Philology from the University of Louvain, Belgium, and an M.A. and a Ph.D. in French from the University of California, Irvine. He is currently Associate Dean of Faculty and Professor of French and Humanities at Scripps College in the Claremont University Consortium, as well as serving as PAMLA's President. He has published Mirages de la farce (1991), Six Medieval French Farces (1999), and 100 Games and Activities for the Introductory Foreign language Classroom (2007). He was the General Editor of two volumes of the Encyclopedia of World Writers (2005), and his translation of Jean Gallotti's two-volume Moorish Houses and Moroccan Gardens of 1926 is currently in press. Thierry has published numerous chapters in books and articles in scholarly journals. He is multilingual and competes as a sprinter on the world level in Master's track and field.
In order to attend the Presidential Address Luncheon, members must pay an additional fee, making reservations ahead of time.
There exists in the Odes a system of sea imagery that is inextricably linked to madness and emotional instability. The love triangle between man, woman and crowd in Horace’s Odes is set against and built upon the very Roman poetic tradition of stormy, unstable sea-crowd metaphors.
In Valerius Flaccus' Argonautica, Argus tends to the Argo's physical integrity and Orpheus oversees the oars' harmonious movement. They both ensure freedom from strife, threatened especially by the remi ("oars"), which recall Romulus' brother, Remus, and Rome's origins in fratricide.
This talk explores Homer’s Odyssey, Shakespeare’s The Tempest, and Defoe’s Robinson Crusoe. While resulting in destruction, loss, and isolation, literary shipwrecks also offer the opportunity for personal transformation or a change in political and social status.
In the opening poems of his Odes, Horace repeatedly refers to the threatening force of the sea. This threat culminates in the poet’s shipwreck in 1.5, and through this account of his own experience Horace establishes his poetic authority, which he as poet-advisor exercises throughout the Odes.
Through a close analysis of select passages in Georg Forster's travelogue from Cook's first and second visit to Tahiti in 1773 and 1774, I will discuss specific parameters of the discourse on mountaineering in the Pacific.
"Luis Trenker as Red Baron" investigates the aesthetics of a new masculinity disseminated via the Weimar Mountain Film in the 1920s. The genre of the "Bergfilm" is discussed as a response to the affect of defeat that characterized Weimar Germany.
This paper analyzes a June 2009 Argentine documentary on Aconcagua, the highest peak of the Americas, by considering how traditional characterizations of mountain climbing are reconfigured, both textually and visually, by the discourses of tourism and regional and national identity politics.
Through an examination of Zitkala-Ša's work, this study contextualizes the complex history of Red English; a dialect widely spoken across indigenous North America, and inextricably linked to notions of tribal identity, community, and authenticity.
This paper examines Lily Bart's predatory gaze at working class women and argues that the novel offers only a desperate fecundity or violent greed as strategies for working class women to survive.
The paper analyzes the formation of class-conscious feminist subjectivity during a strike in Theresa Malkiel’s fictionalization of the Shirtwaist Strike of 1909 staged by Jewish immigrant garment workers in New York City in Diary of A Shirtwaist Striker (1910).
Gender, as a modern construction, constricts our reading of ancient texts and the social or political statements therein. In considering Beowulf, this paper addresses the role of women as authoritative voices both within and beyond the poem.
The way Robert Lowell engages with and reinterprets Beowulf and other Old English literature in his poetry reveals deep thematic and historical links between the two literary traditions centuries apart, and sheds light on the development of English language poetry.
Examining the dynamic nature of Ælfrician works, this paper suggests that scholarship may be served by inclusion of works previously disregarded. By considering how different audiences heard or shaped his works at different places/times, we better appreciate the living nature of his corpus.
"Fake" news has a valid place in the composition classrooms. Parody teaches critical thinking and demonstrates how to use words to challenge and question, enabling our students to see the impact their writing can have on the world around them.
This presentation will focus on the importance of imitation in a student’s writing while avoiding plagiarism and maintaining individuality. Research will be drawn in particular from the works of composition scholar David Bartholomae as well as the history of rhetoric.
This paper examines methods for teaching underlying structures of meaning and critical thinking skills, and constructing classrooms that reflect genuine domains of democratic, public space against the increasingly media saturated universe that our students currently inhabit.
This paper examines the ways in which, in socioeconomically, ethnically, and racially diverse basic writing classrooms at two-year colleges, assignments on "native language," ethnicity and race create "discomfort" and thus engender critical thinking.
The lecture aims to investigate the New-New Italian Cinema of the 90s and the 2000s from many points of view.
This essays explores Gabriele Salvatores’ Mediterraneo (1992) and focuses on Dante and Petrarch’s influences in the director cinematic poetics.
L'intervento si propone di tratteggiare l'evoluzione e le tematiche del cortometraggio italiano attraverso un veloce allo sguardo alle pellicole presentate nelle varie sezioni di concorso
This study analyzes the gender differences in the use of verbal irony in conversation. The discoursive analysis shows that while men use irony to be more aggressive and to show that they are in power, women use it to show solidarity with the other members of the group.
This paper will discuss cultural variation in classroom discourse and the role of verbal and non-verbal patterns in successful/unsuccessful teacher-student communication.
This paper will present the grammatical strategies used to indicate definiteness in Mocho', a Mayan language of Mexico. Several grammatical strategies are used in conjunction to signal definiteness and specificity, including voice, aspect, and evidential, conditional, and indefinite clitics.
Dans ses lettres, Saliès laisse le portrait d’une femme équilibrée, éduquée, méditative, et généralement heureuse. Mais ce bonheur n’est pas un hasard. Dans son « projet pour une nouvelle secte de philosophes en faveur des dames » qu’elle élucide dans une de ses lettres, Saliès donne les principes pour trouver « la vie agréable, honnête et commode ».
La belle-soeur de Louis XIV est l’auteure de quelques 60.000 lettres, miroir de la première modernité. L’étude les interrogera pour ses réflexions sur les controverses d’actualité (l’animalité) comme pour l’expression des doutes (l’immortalité). Le « je » de Madame révélera également la qualité impertinente voire subversive de son expression.
Témoignage d’une grande dame de l’Ancien Régime qui a survécu à la Révolution française grâce à sa fuite aux Etats-Unis, les Mémoires serviront de base à une étude sur l’espace public et privé à l’époque.
Isabella Gardner (1915-1981) was a woman poet in a man’s world. Internalizing many of the values of her time, she was not considered competition by her established male peers.
Through the use of advertising, nature, and even pseudo-science, Gerstler presents a poetic language that plays with ideas about postmodern perception and cognition.
In Bidart’s recent poems we see the fruition of his sustained inquiry into the problem of identity. Bidart suggests that the source of our self-making lies in the store of our cultural products, which are paradigmatically inauthentic.
In the last two decades, Armenian-American literature has evolved to include explicit references to the Armenian Genocide of 1915. This paper will argue that these references serve to coalesce the worldwide Armenian community’s sense of national identity.
This paper argues that female ethnic identity is negotiated not determined. Exploring the fictional model of female Armenian American and Turkish identity presented by Elif Shafak in her novel, The Bastard of Istanbul, it contends the novel’s fluid concept of identity combats ultranationalism.
This paper examines two plays which treat the devastating effects on families of the Armenian Genocide and diasporic scattering. Both works affirm the transmission of Armenian collective memory, but the family emerges shaken and redefined by the localized circumstances in which the protagonists find themselves.
This paper explores the way Russian immigrants, constituted by superbly hybrid groups (Russians, Jews, Ukrainians, Red Russians, White Russians, etc.) managed (or failed) to construct national identity as a linguistic group.
Critics wishing to argue for Austen’s inclusion within Romanticism tend to find Austen’s religion a problem; I argue to the contrary that it is in her religious attitudes that we discover the Romantic Austen.
While A Defence of Poetry proposes that art’s ‘slowness’ can resist modernity’s tyrannical acceleration, Shelley’s verse is notoriously swift. I argue that The Triumph of Life mimics mechanic speed to pain the reader into taking up arms to stop Power.
This paper considers the intersection of Romantic-period literary imagination with that of the second scientific revolution, looking at how the emergence of a distinct subject, the Explorer, relies on Author effects essential to proprietary authorship while being subject to systems of authorization alien to literary writers.
When history comes to be told, thought of, or even imagined, it always confronts fictionalization, even more when this history deals with the split of a “national self” through a civil war.
My presentation deals with Paloma Pedrero's theatrical representations of neo-Nazi juvenile groups that came forth in Spain during the 1990s. My analysis bridges social sciences, philosophy, and literary studies.
Although flamenco is ichnographicaly linked with Spain, the globalization (diaspora) of flamenco affords a new consideration of nationalism. The cult of flamenco creates a pseudo-nation, one that is oriented with the production of an imaginary nationality through the consecration of a geographical and cultural space.
H.D.’s memoirs, letters, and poetry illuminate shifts in elegiac literature by women during the Modernist era. Significantly influenced by Freud, her writings are literary markers of the kinds of changes that occurred in our Western culture’s relationship with grief and grieving.
This presentation will analyze Spanish female wills from 16th-20th centuries in the city of Murcia, Spain, to understand how women’s lives evolve throughout history, specifically, whether those texts show ‘female solidarity’ despite the obstacles that society imposed on them.
Kathy Acker’s reworking of literary forms interferes with logocentric colonial discourses that privilege the Western male subject. I argue that her corporeal and visual approach emphasizes the materiality of language as a force that can unleash the other, the feminine, and the “irrational.”
After briefly describing the developing comics scene in Austria, I will discuss how the graphic novel Miller & Pynchon (2009) by Austrian comic artist Leopold Maurer explores the tension between narrative and non-narrative elements of graphic narratives by conceptualizing this tension as a spatial no-man’s land.
The secret identity functions as a form of authorship and a means of escape, permitting the superhero, through the use of the iconic “mask,” to traverse two worlds, while at the same time creating a fundamentally fractured and conflicted identity.
This paper investigates how Alan Moore uses the intersection of text and picture to perform an “autopsy” of the late Victorian period in From Hell. I argue that Moore’s visual depiction of the Whitechapel murders coincides with a major shift in visual culture in the 1880s.
Susan Schultz professes American poetry and creative writing at the University of Hawai'i-Manoa. She is author of several volumes of poetry, most recently Dementia Blog, a book of essays, A Poetics of Impasse in Modern and Contemporary American Poetry, as well as two edited collections.
Sandra Park’s novel, If You Live in a Small House, debuted this year. Her fiction and poetry appeared in Honolulu Stories, the St. Petersburg Review, The Iowa Review, and New American Writing. From Hawaii, she teaches at Ohlone College in California.
Chris McKinney is the author of The Tattoo, The Queen of Tears, Bolohead Row, and Mililani Mauka. Born in Honolulu of Korean, Japanese, and Scottish descent, he portrays the native Hawaiian experience from the inside, where children of mixed ethnicity grow up far from the clear water and pristine beaches of the rich visitors' resorts.
I discuss critical reading practices in Chester Himes’ If He Hollers (1945) through the lens of Du Bois’s double consciousness. To ensure survival, Himes’ characters read both protest novels and white culture, and perform racial roles (or refuse to).
My paper presents a comparison of Djuna Barnes' novel Nightwood and Thomas Pynchon's novel V. The paper discusses the connections between the female heroines of both novels, their construction and definition under the gaze of supporting characters, and Barnes' and Pynchon's views on Modernism, technology, and gender.
This paper contrasts three narrators in Louise Erdrich’s Tracks and Four Souls, as they define the Ojibwe character Fleur Pillager, who is deprived of her own narrative voice. How and why is Fleur multiply-marginalized and controlled by the language of others?
Through analysis of recent short stories by Lahiri, Paley, and Alexie, I argue that reading such works of multicultural fiction can simultaneously enhance readers' cognitive and affective development, and help shape our ethical relations to others unlike ourselves (esp. in terms of race and gender).
While critics often question the Man of Law’s assessments, few doubt his comments about the Sowdanesse. My female students in Kuwait challenge his view of her. Through their close reading of the text and teachings from the Qur’an, they suggest that she, like Judith, defends her faith with steel.
Within the framework of the philosophical nominalist-realist debate, I contend that the notoriously opaque Criseyde in Chaucer's Troilus and Criseyde is a nominalist character due to her preoccupation with the ephemeral "particulars" of present existence and due to her agency.
The physical location of sex and the sexualized gazing in Chaucer’s fabliaux reinforces medieval patriarchy and heteronormativity. The bedroom is restricted to a heteronormative sexual space, forcing “unruly” women to choose alternate places to express their “unnatural” desires, emphasized through voyeurism.
I will read poetry from my two books as well as newer published and unpublished poems
I will be reading selections from a series of linked prose poems entitled "Station." Using techniques of collage and combination these poems explore problems of perception, measurement and form, while also questioning the relationship of newly created texts to language taken from archival sources.
Poems written in celebration of an America where Humphrey Bogart rises from the dead, Janis Joplin hitchhikes with an unnamed stranger across the Oklahoma badlands, and Babe Ruth always gets to call his shot.
Jenny Sadre-Orafai's poems have appeared or are forthcoming in the following publications: Boxcar Poetry Review, Slant, Caesura, Gargoyle, Ouroboros Review, H_NGM_N, can we have our ball back?, Frigg, Poetry Midwest, Literary Mama, and Dash Literary Journal.
This paper will explore representations of Islam in contemporary popular literature, in order to ask whether recent images of Islam have moved beyond Orientalism. Does a questioning of binary thinking alone constitute progress, or is Islam becoming a new Western commodity?
Salman Rushdie’s The Satanic Verses highlights the impossibility of taking verbal control of the self and of situating oneself in language. Rushdie’s allusion to Samuel Beckett’s Not I shows that voices in language dissolve stable notions of self and prevents singular authorship of the self.
The aim of this paper is to demonstrate a case of the construction of “Japan” by a Russian writer using an American text and to show the intertextual nature of the representation of the national.
This paper argues that Slumdog Millionaire presents an essentialized production of the genre of ‘masala’ Bollywood films that fetishizes Indian commercial cinema. It presents a monolithic view of Bollywood and valorizes masala films as synonymous with Indian cinema.
Although often discounted as a caprice, Bollywood Hollywood deserves to be recognized as a comic satire of many diasporic Indian values, from the traditional, patriarchal family structure and related practices to excessive admiration of formulaic cinema.
Utilizing Wes Anderson's The Darjeeling Limited as an occasion both to demonstrate and problematize conceptions of postcolonial spirituality and alterity, this paper demystifies the apparitions besetting Anderson's imag(in)ing of India and otherness within contemporary American cinema.
I shall read representative texts from contemporary Chinese cinema to argue that the problem of globalization is the problem of “reproductive abandonment” and “recreational abandon.”
This paper is part teaching case study, part literary analysis. It examines how L. Frank Baum’s rebellious, adventurous, desiring heroine challenges students’ conceptions of nostalgia as a longing for an idealized past.
This paper asserts that the appeal of the novella, the film, and the poster for Breakfast at Tiffany’s rests upon an unconscious nostalgia for a child’s misapprehension of adult sexuality, and a desire to embody the phantasmal desires embodied in playing dress-up.
Artist Jack Smith’s veneration in prose and film of 1940s film actress Maria Montez (Cobra Woman) reveals that within the camp sensibility lies a nostalgic desire for an invented world, an impossible past, where a queer community could recover a homeland unavailable in the unaccepting reality of 20th century America.
Unlike Dante’s addresses to the reader in the Comedy, Boccaccio’s authorial interventions in the Decameron have rarely been considered collectively, but this paper argues that these interventions constitute an equally decisive chapter in the development of Italian literary culture.
This paper aims to explore the erotic and parodic patterns in Italian Renaissance erotic literature, particular in terms of the mutual indebtedness and reading strategies employed. Literary palimpsests are particularly discernable in this literature’s attempts to subvert and question power relations.
Although the pose and demeanor of the model initially attract the gaze of the viewer, the book becomes the essential point of analysis, prompting the viewer to ponder Battiferra’s exchange of poems with her portraitist and other poets of her circle.
In my paper I intend to address the question of Italian national identity formation in XIX century historical novels, which display elements of medievalism and, I argue, can be analyzed from the point of view of children's literature.
"Amae", or emotional attachment involving dependence, can be a useful concept in reading religious poetry. I will analyse Satan's monologue in Paradise Lost, Book 4, using this notion, to prove that his moral descent results paradoxically from his rejection of "amae".
Equiano constructs his journey to physical emancipation so as to undercut narrative elements which privilege hard work and education as the keys to success. The emphasis on divine grace apart from human works indicates a stronger call for immediate and total abolition than commonly perceived.
Both Crane and Hemingway reject a religious framework as they come to terms with human suffering. However, their texts betray the tension of relinquishing this particular framework. This tension ultimately reveals the limitations of a purely naturalistic understanding of human suffering.
This paper examines how the heroine of Pynchon’s novel experiences “a revelation … just past the threshold of … understanding,” which is occasioned by two phenomena—the (apparently) undirected organization of the city and the untamable language used to describe it.
An investigation of the spoken discourses encountered by Herman Melville, Joseph Conrad, Robert Louis Stevenson, and Jack London in the South Pacific and how sailor talk, cannibal talk, and missionary talk shaped the action, understanding, and language of their novels.
My paper critiques notions of revenge, justice, and law in Maxwell Philip's 1854 maritime novel, Emmanuel Appadocca, which is the story of a mulatto son’s turn to piracy in his quest for revenge against his white slave-owning father.
Femme de lettres du XIXe siècle, plus connue pour ses relations extraconjugales, notamment avec Flaubert, Louise Colet a produit une œuvre multiforme à forte résonance autobiographique. Son inspiration reflète des idées féministes, que l’on retrouve dans sa correspondance privée.
L’oeuvre de Camille Claudel est liée à la tragédie de son existence. Définie par la notion d’’intimité,’ la création artistique de cette femme vacillant entre le génie et la folie sera appréhendée par l’étude de sa correspondance.
L'écriture littéraire récente de Cixous manifeste une voix narrative, et un 'je,' relativement stable, à l'encontre de l'extrême ambiguïté et variabilité énonciatives de ses romans antérieurs. Subséquemment, les questions d'inter- et d'intrasubjectivité que ces traits de style reflétaient s'expriment plutôt dans le méta-discours, les images et les thématiques.
Ken Bugul’s need to find her “self” through telling the story of other people in her life continues in Mes hommes à moi. Rather than locate this self-making other in the lost mother figure, Bugul’s novel contains a wide range of male characters over the years and finds a new sense of “self,” through recounting these plural narratives.
This paper will examine how the 19th-century song "Home, Sweet Home" both formed and performed middle-class sentimentalism about "home" as idealized domestic space. It argues that the song's enduring popularity reflects American anxieties about mobility and rootlessness.
This paper explores a Pacific War Memorial designed for Honolulu (1946-1962). A drive-by, multi-site memorial, it bound Honolulu residents and visitors together through shared experience, while emphasizing the territory's shifting national identity.
Building on Nodelman’s and Zipes’ discussions of the recurrent home/away/home plot in children’s literature, this paper argues that the “home again” ending represents a communal event that can challenge nationalist tendencies even as it appears to reaffirm them.
Robert Browning's "Home-Thoughts, from Abroad" suggests the ironic interplay of homesickness and the poetic condition.
This paper situates Bishop’s "In the Waiting Room" in the context of World War I and the poet's queasy transition from Nova Scotia to America. Troubling the facts, it re-historicizes a poem of borderline experience typically read as introspective.
Bishop interacted with the culture of Brazil, where she lived at mid-century. She and Brazilian writer Clarice Lispector, whom she knew and translated, shared a gendered discourse of abjection and desire that offers interesting opportunities for cross-cultural analysis.
Mackey’s poetry is preoccupied with the many displacements of the African diaspora, a concern reflected in his neologism "m'ap," which unites "mishap" and "map." Mackey's poetics of m’apping transforms the ocean into a site of both history and creation.
This paper examines Eugenio de Salazar’s use of nautical metaphors in his epic-length poem Navegación del alma (circa 1600), and considers the reasons for which he may have chosen the theme of maritime travel as a suitable allegory for Man’s life on earth.
Las numerosas referencias léxicas al mar contenidas en estas obras de la etapa final cervantina ofrecen un recorrido de profundidad simbólica y experiencia vital posible mediante el motivo del mar como espejo sobre el que la creación artística proyecta el reflejo de la reflexión interior del autor.
Manuel Rivas has been recognized as an important participant in the recuperation of historical Galician memory through his novels and film. Most studies focus on his famous works. This presentation moves beyond these seminal works toward an analysis of lesser known texts such as La mano del emigrante.
In order to speculate on the ways in which sight, sound, and story are carried and dispersed in slave narratives and how these dispersions create a diasporic narrative reliant on ghosts, (re)memory, and individualism as foot print, this paper will unpack the uses of Brand’s palimpsest in Moon.
This paper's argument illustrates that Zakes Mda's Cion explores African and African American understandings of race in order to understand diaspora as a concept that includes movements across time and to insist upon the past, present, and future as simultaneously experienced realms.
In “Platform” Michel Houellebecq opposes sexual tourism in Thailand to the disenchantment experienced in Western societies. His hero tries to reconcile the harsh laws of the free market and his fledgling sexuality. But “homunculus touristicus” cannot escape the ruthless fate that his moral complacency creates.
My paper will consider whether women’s life narratives might serve as a productive site of inquiry for world historians seeking to integrate women’s history more fully into the field.
This paper seeks to put genre theory in conversation with Asian American body politics to show how genre mediates the kinds of cultural meanings that are produced about race, body, gender, and nation.
A brief business meeting will precede the Forum.
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Join us for drinks and delicious Hawaiian snacks. The PAMLA conference reception is a great way to catch up with your friends, as well a terrific way to make new friends. Don't miss this terrific PAMLA tradition.
In the Verrine Orations, Cicero played on the Romans’ visceral reaction to piracy as the opposite of Romanness in order to convict the Roman governor of Sicily under the statute de rebus repetundis; he also promoted his own view of what Romanness should be.
Safe travel at sea was the most famous benefit of initiation into the Samothracian mysteries. Abundant literary sources attribute this to the Dioskouroi, imagined as St. Elmo’s fire; iconographic evidence is more slender, but detectable in aniconic, archaising epigraphic images.
On pilgrimage to gurus in the mountains of India, a Greek holy man tells of his past life as an Egyptian ship captain, a tale that introduces readers to competing notions of justice in the multicultural Roman Empire.
Island crime stories illuminate detective thematics such as boundary, surveillance, and instrumentalism. With recourse to pretexts ranging from Shakespeare’s The Tempest to Biggers’s The House Without A Key, I analyze Hawaii Five-0, a police series that represents the apex of insular detection.
This presentation situates the detective fiction of Chester Himes in the context of the inner-city riots of the 1960s and the contemporaneous sociological studies of so-called “black underclass” cultural pathology.
Investigates recent revivifications of Frankenstein’s monster, paired with an American detective, in serialized narratives concerning the end of the world: Dean Koontz’s multi-novel Frankenstein (2005-), Tim Kring’s Heroes (2006-2010), Josh Friedman’s The Sarah Connor Chronicles (2008-9), and Joss Whedon’s Dollhouse (2009-10).
This paper examines medical treatises and witchcraft trials alongside an exploration of The Witch of Edmonton, arguing that witches--as well as their crimes--were cultural constructions shaped by the early modern fear of poverty and post-menopause.
Julian of Norwich's presentation of Jesus as Mother has typically been viewed as a feminizing of Christ, rather than a presentation of his alchemic and hermaphroditic nature. This paper looks at how this transgendering of Jesus functions within Julian's queer logocentrism.
The femme fatale of the post-war film noir period projects a new type of sexuality and gender role that has otherwise not been provided by previous films. This will be examined through Rita Hayworth’s performance in two classic film noir films in the late 40s, Gilda (1946) and The Lady From Shanghai (1948).
Co-presenting with Neidy Ayala.
Through an analysis of the films based on the 2001 cannibalism case of Armin Meiwes in Germany, this paper argues that the introduction of the female gender into the events signals an emerging trend of female cannibals in contemporary film.
This paper discusses the cultural significance of Father of the Bride and Elizabeth Taylor in relation to constructs of marriage, ideal gender roles, and American fascination with celebrity stars, through the use of newspapers, MGM records, preview responses from audience members, and the film.
Modern scholarship derives Demogorgon from Plato’s demiurge or identifies similarities with Paul’s “Unknown God.” Both types of divinity are alien to the Greco-Roman pantheon and converged as a unique, unknown or unknowable, unspeakable or nameless, formless or invisible, powerful divinity.
Sir Orfeo, Sir Launfal, and Celtic antecedents the Mabinogion and the Tain, present heroes who confront and return from Faerie. They bring home the knowledge of an enchanting yet inaccessible Otherworld, which offers a narrative of possession and fear of loss, the problem of owning objects of desire.
This paper examines two Qing literati’s use of gender in their utopian gardens, particularly the one employed in Li Ruzhen’s Jinghua yuan (Flowers in the Mirror, ca. 1820)—a 100-chapter novel often regarded as China’s first feminist novel and frequently compared to Swift’s Gulliver’s Travels.
This essay explores Scott’s use of the ballad tradition in his characterization of Locksley, the Robin Hood figure of Ivanhoe.
Queen of polite conversation, Madame de Sévigné is traditionally remembered as the quintessential expression of maternal love because of her dedication to her daughter. This paper investigates Madame de Sévigné’s gastronomic expertise and how she uses gastronomy to enhance her relationship with her daughter.
Dans Ensemble, c’est tout d’Anna Gavalda, l’art culinaire permet aux personnages principaux, très différents les uns des autres, mais réunis à la même table, de satisfaire plus que leur faim : ils dépassent leurs différences sociales et personnelles en partageant leurs affections.
Grâce aux quatre romans québécois migrants sélectionnés, cet article tentera de mettre en lumière les diverses fonctions de la nourriture rattachées à l’espace identitaire culturel, plus particulièrement dans un contexte d’exil.
This paper explores dada Jewish comic Andy Kaufman's cultural ventriloquism, contrasting it with that of earlier Jewish cultural ventriloquists such as Al Jolson, and exploring the very Jewishness of Kaufman’s cultural appropriations and effacing of his Jewishness.
While some ethnic American writers have described a sense of exclusion while reading Little Women, Antin subversively claims the book as a validation of her identity as an American woman writer and as a template for her autobiography.
This talk will explore the complex moral issues raised by Philip Roth’s novel The Plot Against America, in which the country is invaded not by troops and tanks but by a divisive ideology that threatens to destroy America from within.
The text's protagonist stages her femininity in deliberate ways. The pure performance of identity is both liberating and the product of a repression of history. The text offers a unique perspective on the nexus of gender construction, performativity, and the burdens of history in post-war Austria.
Mein Vortrag erörtert die komödiantische Konstellation der beiden Schwierigen in der österreichischen Literatur mit Blick auf das autofiktionale Plotting ihrer öffentlichen (Nicht)Anerkennung. Anlass dazu ist die 2009 erschienene Nachlasspublikation von Thomas Bernhards Meine Preise.
Die Zeit des sozialen Engagements und der Aufarbeitung der Vergangenheit scheint ihrem Ende zuzugehen und einer neuen Literazitaet Raum zu geben. Wolf Haas' Roman ueber das Wetter und Kehlmanns "Ruhm" sind artifizielle Produkte mit allem Reiz und allen Problemen narrativer Selbstbespiegelung.
Focusing on polylingualism in Amin Maalouf’s novel Léon l’Africain(1986), this paper examines how postcolonial interpretations of al-Andalus (Medieval Iberia) resist notions of nationalism involving the codification of national languages, territorial (re)conquest and mutually exclusive identity labels.
Lebanese literature is represented by texts written in Arabic as well as other languages. The rejection of the mother tongue is considered by many as a critique of the social, political, gender, and religious structures of a society that have contributed to gaping divisions among its citizens and dividing the nation.
Examines the critique of discourses of linguistic nationalism in Assia Djebar's Algerian White and interrogates the extraterritorial discursive space of grief that she attempts to create as a possible resolution to the "war of languages" (between French, Arabic and Berber) engendered by Algeria's heteroglot situation.
Students listened to readings by a Standard British English native speaker and a Standard Indian English speaker. Participants rated each speaker's perceived accentedness and comprehensibility. Results confirm that speaker accent influences listener perceptions.
This paper proposes to examine the suggestive conjunction in the narratives of deported Communards of radical leftist political thought and the representation of New Caledonia’s colonial subjects, the Kanaks.
Adams's sojourn in Tahiti resulted in his book commonly known as Tahiti (1893/1901) where he traces out the fall of the Teva clan, a fall that resonated with him due to his family's fall from power.
The publisher F. N. Doubleday and his wife travelled in 1918-9 in the Pacific as Commissioners of the Red Cross, filing official and often prejudicial reports, as well as writing an informal diary for the entertainment of their children until Mrs. Doubleday suddenly died en route.
Missionary women evoked misrepresentations of Native Hawaiians and Hawaiian culture to justify the active work they performed outside of the American Board of Commissioners for Foreign Missions’ directives during the Sandwich Islands Mission.
Chin’s poems reveal the conflicting desires that the promise of “Gold Mountain” initiates. Poems such as “A Chinaman’s Chance,” “Blues on Yellow,” and “That Half Is Almost Gone” represent the body as a critical element in assimilation or resistance.
Despite Rose’s spunk and questioning intelligence, there is an underlying sadness to Stein’s The World Is Round, a sadness rooted in the formal complexity of Stein’s poetry.
This paper explores the visual dimension of Silverstein’s children’s poetry, analyzing his unique method of blurring the line between image and text, word and picture, a method which occasions new ways of reading, new ways of relating to texts.
Students journey on a cyber adventure using Blogs, Glogs, Video, Music, Bank Accounts , Puzzles, Maps, Slide Shows and Mystery Drop Boxes, (and more ) using a world language
How undergraduate students tackled, enjoyed, and immersed themselves in Argentinean Julio Cortázar’s Rayuela (Hopscotch, trans) by using the annotated Spanish edition, a three-ring binder, and a flash drive. How non-literary sources, such as YouTube, music, and cinema, supplemented the annotated edition.
Teaching food, culture, nutrition in secondary curriculum and undergraduate courses through Internet, social networking and new technological tools.
My presentation offers a case study of Viddler, a video annotation tool my cinema studies students use to develop the visual analysis skills required for their essays. In addition to describing my Viddler clip annotation assignment, I will discuss student work and summarize my class’s assessment of the assignment.
The Mississippi River town of Hannibal, Missouri clings to the romanticized notion that it is “America’s Hometown.” It has created for itself an extremely profitable tourism business that is, at its root, a disturbingly distorted and completely false representation of Twain’s characters, texts, and boyhood hometown.
“In Search of Blackness in the Americas” covers an on-going personal project of traveling the Americas as an exploration of the multiple manifestations of blackness across Luso and Spanish-speaking America’s multiple cultural, national and linguistic traditions.
In "Visions of the Daughters of Albion" Blake critiques travel narratives that justified slavery and colonisation by undermining the gaze of the colonial writer. Instead, Blake offers a competing vision depicting the horrors of European expansion and exploitation.
Catharine Sedgwick’s sketch “Leisure-Hours at Saratoga” bares the virtues of democratic society while replying to Harriet Martineau’s criticism of America. Examining “Leisure-Hours” as part of a transatlantic dialogue, the paper explores how Sedgwick imagines American society to British audiences.
This paper examines the multitude of genres in Uncle Tom's Cabin, from sentimental and Gothic fiction to slave narratives, religious sermons, and political tracts, to demonstrate how Stowe assembles a hybrid coalition of genres to present a variegated and comprehensive argument against slavery.
I examine the politics of placing the 1848 autobiography The Life of Okah Tubbee within the African-American literary tradition.
This paper will explore myths, metaphors, and metamorphoses of the Medusa from antiquity to the present day and present the Gorgon as concept and powerful image of fascination in literature and culture.
Joseph Conrad’s Nostromo responds to a European tradition of political narrative derived ultimately from the Roman poet Lucan, which he signals by using Roman analogies rooted specifically in Lucan’s account of the fall of the Roman Republic to Julius Caesar.
From the outset Pope's "Rape of the Lock" has a rich history of illustration. Starting with the engraved frontispiece, this paper traces its iconography back to ancient Greece and forward to modern cinema.
Toni Morrison’s Shadrack illustrates prophecy as both historically heralded and culturally misunderstood. The “silenced [mad] prophet,” a modern literary trope, has Classical, British, and African archetypes. Tracing these roots reveals messengers of the uncanny as labeled, ostracized, and ultimately needed.
This paper will consider representations of Hong Kong in David T.K. Wong’s Hong Kong Stories (1996); making use in part of student surveys, it will compare readings of stories at the time of the collection’s publication with those of today, fourteen-years later.
My presentation deals with the compatibility between Confucianism as found in classical texts and care ethics as a form of feminist ethics. My contention is that a hybrid Confucian-feminist care ethics is able to offer a distinct conceptual alternative to women to realize gender parity.
Perceiving the world makes the body the concrete interface through which one enters in contacts with his environment, thanks to a whole network of sensations converging towards two synesthesias the communication willl approach under phenomenologist and semiotic considerations.
This paper applies avatar studies, critical action theories, and rhetorics of conversion to SF/fantasy narratives of endo- or exoskelatal prosthetics, arguing that Cameron's Avatar (2009) presents a techno-conversion narrative suggesting changes in the coordination of corporeal experience in technocratic capital.
This paper will discuss the role that late medieval armor technology and aesthetics played in questioning battlefield ethics, as well as the related subject of the pleasure derived by ornamentalized violence in late medieval English knightly literature.
Through her linguistic and culinary acuity, Ella Enchanted reconfigures the social structures of some earlier “Cinderella” stories. “Magic” foods and words both threaten and sustain Ella through periods of deprivation and predation that she endures en route to her happy ending as “Court Linguist and Cook’s Helper.”
The Harry Potter series works as a means of creating an understanding of how death is represented to contemporary society through genocide, murder, and accidents. Rowling depicts death and the pursuit of immortality as a means of coming to terms with world events and pop-culture understanding of aging and death.
The analysis of Francophone autobiographical novels from young hippies shows the ways Young Adult literature can deal with some issues of the wandering youth like mind exploration trough drugs, construction of self-identity, borderline behaviors or the way to become an adult through life’s hurdles.
This study tracks the trajectory of contemporary depictions of vampires in order to accentuate the relationship between youth and vampire fiction. This attempt at understanding youth’s appetite for vampire narratives illustrates how these narratives reflect the experience of adolescence in a postmodern world.
The dessert course comes late to French gastronomy, but it carries a heavy cultural load. This paper seeks to investigate the naming of iconic French desserts and to explore the cultural construction inherent in the creation and dissemination of their histories and myths.
I came to realize that gastronomy was part of my cultural identity only by going abroad. I will explain how I came to understand this through personal observations on the different attitudes toward food I encountered, especially in the United States.
Du steak-frites au couscous en passant par le halal, les traditions culinaires françaises changent, témoignant des évolutions culturelles et identitaires de la nation.
This paper will address the circumstances under which the birth of modern gastronomy happened in France in mid-seventeenth century.
In contrasto con il mito tradizionale dell’Italia “belpaese”, la letteratura italiana del Novecento e’ caratterizzata dalla forte presenza, mai riconosciuta, del suicidio. Essa dimostra come la societa’ italiana non possa e non debba essere considerata modello del “bel vivere”.
Attraverso la creazione di uno spazio di interazione culturale e` possibile rendere "fluidi" confini che sembrano diventare sempre piu` "solidi" e definiti?
This paper illustrates one of the major findings of a qualitative study undertaken to draw attention to how Italian undergraduate language programs contribute to the understanding of Italian culture and comply with the national Foreign Language Standards (1999) with respect to the culturally oriented standards.
The border between The United States and Mexico has become an emblematic space of struggle and hope. In this presentation we will accompany film and literature characters in their journey and will reflect on the different layers of meaning of the frontier.
This essay analyzes Marco Denevi’s 1954 novel Rosaura a las diez and also its filmed version (Dir. Mario Soffici). This comparative analysis will allow us to appreciate how the different artistic approaches reveal the plot and help in the physical and psychological construction of the characters.
This paper investigates the adaptation of Elena Poniatowska’s short story “De noche vienes” to film in Jaime Humberto Hermosillo’s De noche vienes, Esmeralda, paying attention to the characterization of Esmeralda and the issues of subversion of or conformity to hegemonic discourse, ultra-femininity, and desire.
This presentation analyzes how Spanish director Iciar Bollain's Flores de otro mundo and Angeles Caso's novel Contra el viento use the theme of women's immigration in Spain in order to reflect upon such concepts as self-identity and otherness.
Thomas Mann enlisted current scientific (physicochemical, marine-biological, astrophysical, and medical) discourse in Doctor Faustus. Reconfiguring the Faust myth as a biography written by a classics professor and humanist, Mann problematizes and ironizes both humanism and scientism.
I argue that in Frankenstein, Victor Frankenstein travels first to England, and then to Scotland, because he needs to access the specialized knowledge of four particular English and Scottish scientists (in the fields of galvanism, gigantism, and gynecology) in order to create a female creature.
Hardy's 1882 novel Two on a Tower represents a view of embodied scientific practice; however, it nonetheless illustrates that the erasure of history and enactment of gendered hierarchies were an implicit facet in the production of "objective" knowledge of the Victorian universe.
This paper studies the evolution of the thought of director Stephen Spielberg on war by contrasting parallel images in two of his films, 1941 (1979) and Saving Private Ryan (1998). Spielberg, once he had power to shape decisions, evolved a similar worldview to that of the earlier generation that he once opposed.
I apply Freud’s analysis from Civilization and Its Discontents to Steve Lopez’s column in The Los Angeles Times and the book and film The Soloist in order to expose how when read together the the texts contradict notions of normalcy.
Painting on wet plaster, Ray S. Boynton created six large panels alluding to "joy and sorrow" in the music hall. The recently restored panels juxtapose Dante, Greek mythology and the California landscape. So the painter interprets the poet.
My talk discusses the role verses from the Sanskrit Hindu scripture Bhagavad Gita (Song of God, 5 B.C. – 2 B.C.) play in a Western Secession architectural project which seeks to negotiate the rising importance of female artistic creativity within a largely male dominated profession in the 1910s.
In his latest film, Haneke provokes his audience once more to reflect on the roots of human violence. Taking into account the historical context of the film and the Foucauldian power dynamics in Discipline and Punish, I argue that The White Ribbon is above all about the failure of education and care.
Die Betrachtung von Peter Handkes Text und Thomas Bernhards Kurzgeschichte, in denen es um das Theater und dessen Verhältnis zur Wirklichkeit geht, soll zu einer modernen Lesart ihrer implizierten Theaterkritik führen, indem auf die Unmöglichkeit, im Theater anderes als Simulation darzustellen, verwiesen wird.
This paper analyzes the similarities between select German-language Austrian and Italian Triestine authors in order to refine the critical conception of Italian modernism.
Cataluna is known for her hard-hitting weekly news column in the Honolulu Star-Advertiser, as well as for her award-winning plays, Da Mayah, You Somebody, Aloha Friday, and others. Doreen's Sofa uses over-the-top humor with satirical undertones for social commentary.
Kanae challenges contemporary views on what it means to be Hawaiian. From "Born Again Hawaiian" to "Sassy" girls at a local wedding shower, her narratives feel like talking story till "the words swim through the listener's veins and turn into blood." Other work: Sista Tongue and Ola's Son (a play).
In both fiction and poetry, Tsujimoto's unique post-World War II-Japanese-American-from-New York-to-Hawaii journey awakens the ear and the mind. Also known nationally for his teaching text, Lighting Fires: How the Passionate Teacher Engages Adolescent Writers.
Allen Ginsberg dared the ideological state apparatus to act against him. His defiance bore an uncanny resemblance to John Foster Dulles’s foreign policy of “deterrence,” yet it did so in pursuit of a dissident culture rather than hegemony.
In this paper, I argue that the middle generation of American poets were much more influenced by film than has been previously noted. Looking at a short story by Delmore Schwartz, several poems by Lowell and several of Berryman's Dream Songs, I discover a new context in which to read these works.
Lowell’s elegy for Colonel Shaw and the black soldiers of the 54th Massachusetts is presented from two perspectives. First, I contrast it to other poems commemorating the Civil War dead. Second, I consider Lowell’s treatment of the American heroic.
A look at the origins of the Oberon character in Shakespeare's A Midsummer Night's Dream in both continental romance, particularly Huon de Bordeaux, and a play by Robert Greene. Consideration of these neglected sources yields new insights into Oberon and his companion Puck.
This paper argues that Shakespeare’s King Lear depicts a dual crisis of sovereignty for its monarch. It demonstrates how the consequences of Lear’s initial abdication of power unravel his kingdom and unhinge his mind.
Using Milton's treatise “The Doctrine of Discipline and Divorce” as background, my paper sheds light on the dominance of patriarchal and matriarchal powers over marriage relationships in The Duchess of Malfi and in Coriolanus.
Using Bonnie Smith’s study The Gender of History, I investigate translating practices as both amateur and gendered, concentrating on the German translator Henriette Schubart, whose correspondence and works demonstrate a gendered environment that fostered productivity yet also caused chastisement and poverty.
Why has this “chic lit” writer lasted so long? Dispelling myths about Austen, I explore her portrayal of English life, and her legacy in novel writing: comedy of manners, social satire, and the use of editorship using the controversy Kathryn Sutherland has spurred concerning Jane’s spelling and punctuation.
This paper argues that in Corregidora, the plantation assigns value and privilege to the fertile female body and demonstrates how the subject’s passionate attachment to her status as sexual fetish causes her to participate in the maintenance of her commodity fetish value.
Long considered the stepchild of architecture, the garden proposes a rich terrain for interdisciplinary inquiry when framed within the multiple contexts of art, design, literature, politics, social history, and science. Formalist agendas constitute the common bond between Versailles and Brécy. However, decoding these landscape “texts” reveals significantly dissimilar messages and thus suggests novel modes of aesthetic underpinnings so central to our inquiry.
Eric T. Haskell, Professor of French Studies and Humanities at Scripps College and Director of the Clark Humanities Museum, received his Ph.D. in French Literature from the University of California, Irvine and studied art history and architecture at the École du Louvre in Paris. At Scripps College, he has been the recipient of nine Outstanding Faculty Achievement Awards. Over fifty publications cover a wide range of topics from nineteenth-century poetry and image-text inquiry to garden history. His most recent book Les Jardins de Brécy: Le Paradis Retrouvé / The Gardens of Brécy: A Lasting Landscape, was published in Paris by Les Editions du Huitième Jour in both French and English editions. He has curated over a dozen exhibitions and authored numerous catalogues. A frequent guest lecturer, Dr. Haskell has delivered over 450 lectures in twenty-three states and in eleven foreign countries. Last spring, he inaugurated the spring lecture series at the Metropolitan Museum of Art in New York.
In order to attend the Plenary Address Luncheon, members must pay an additional fee, making reservations ahead of time.
Morally reconstructive periods underwater, accompanied by temporary de-evolution, supernatural supervision, and the eventual reward of temporal power, recur in literature written for and about children. The figure of the morally ambivalent boy is particularly subject to such watery lessons.
Samwise Gamgee’s journey from childhood to adulthood throughout J.R.R. Tolkien’s The Lord of the Rings trilogy positions him as the true ‘child of fantasy,’ who—intrigued by the wonders of fairies and elves—constructs his adult identity via a fantasy world.
This paper assesses the field of children's literature from the sometimes conflicting positions of the marketplace and academia. It examines current publishing, marketing, and selling techniques and then analyzes the gap between the studies of children’s literature and book history.
The narrator, an actress and insomniac, learns the true nature of sleep when she is cast in a production of Sleeping Beauty.
Marilyn Brock has a Ph.D. in English and Comparative Literature from the University of Cincinnati where her studies focused on Victorian Literature, Psychoanalytic Theory and 20th C. American Literature, with an emphasis on the Gothic.
I engage the poetics and politics of deep time scales in environmental literatures, looking at how contemporary New Zealand writers sketch the long swathes of time through which environments have journeyed, and how they bring past life worlds to bear on their readings of the present and expectations of the future.
This paper explores the Indigenous “storywork” relationship between nature art of four Canadian visual artists, some of their viewers, and the vast Canadian land beneath their feet. I argue that this complex relationship contributes to social-ecological resilience in Canada.
Contrasting Silko's representations of the physical landscapes of the Pacific Theatre of WWII against depictions of the deserts of New Mexico and the mental terrain of her protagonist, this paper examines the complex relationship between human beings and the physical environment during wartime.
The combination of Buddhist traditions and an ecological crisis allow Chamoiseau to deliver the true moral of Les Neuf Consciences du Malfini: in order to restore integrity to the natural world one must look to the natural world as a guide on the path towards ecological enlightenment.
I examine representations of simultaneity in the timescape of Paradise Lost, arguing that the availability of each moment for narrative revision—necessary for the narration of simultaneous events—performed important work for Milton in the context of an abandoned revolution.
Paradise Regained parodies the country house poem to distinguish between forests as divine creation and great halls of conspicuous consumption. Using notions of Christian equality, his great-hall grove undermines England’s social hierarchy and resonates in rumbling discontent latent in historical and literary forests.
This paper proposes a re-reading of Wolfram von Eschenbach's Parzival (c. 1200–1210) which considers the relationship between despoiled landscapes and knighthood as reflective of the broader environmental concerns the emerged during the High Middle Ages.
The paper examines Roman Polanski’s 2005 adaptation of Charles Dickens’ Oliver Twist, focusing on how the presence of two authors is registered in the production and reception of the film, and thus explores the issue of authorship in literary film adaptation.
The teaching of English and American literature does not always lead to active students’ participation. This research project shows the advantage of using very recent, blockbuster films in the language classroom and describes some ideas about teaching literature in an intercultural perspective.
Based upon the novel by John Ajvide Lindqvist, Let the Right One In tells the story of a young boy living in a suburb of Stockholm drawn to the girl next door, whom he discovers is a vampire. Issues of gender and adaptation intersect in this subversive horror film.
In this paper I explore gender relationships in Arthur Schnitzler's Reigen by examining specific themes relating to sexuality such as power and the repressive moral code within the context of Nietzsche’s theories on the will to power and human instinct.
My paper examines the narrative and poetic strategies deployed by Müller to depict and break down the repressive totality of everyday existence in her native Romania. Müller's poetics of fragmentation and non-identity, constitutes, I argue, the profound anti-totalitarian impulse of her works.
The successful 2008 film adaptation of the controversial novel, The Reader, highlights how the text functions as a characteristic Bildungsbürger communication from the so-called “second” to the “third generation” of a German identity rooted in Bildung and Kultur.
What happens when oral traditions making the transition into literature are divested of their historical-social-religious context in translation and classified as legend, myth, or folklore? This paper uses the tradition of Punaʻaikoaʻe to open a discourse engendered by these questions.
I articulate the admonishments about narrative and research that Patricia Grace theorizes in her novel Baby No-Eyes, considering how researchers producing narratives of our own can see Grace’s narrative as a model for re-configuring their basic approach.
In his novel Deep Rivers, José María Arguedas creates a bilingual narrative in which his protagonist’s endorsement of Peru’s dueling cultures (the indigenous Andean culture and the remnants Spanish colonialism) displaces him to the point of absolute isolation.
Since Plato, aesthetics has operated as a primarily philosophical doctrine that takes “art” as its object. I propose a way to think art and literature by means of the works of art themselves. Further, I suggest that the very philosophy that claims to “know” art is itself a work of art.
This paper argues that literary critics should engage with metaethical views about the nature of moral language to gain insight into what is "ethical" about "ethical criticism," especially by adopting a virtue-theoretic approach that emphasizes the centrality of "character" in literary judgment.
Touching lightly, rather than delimit or expel, “lines on water” performs transdisciplinary narratives. Neither one tale nor two, a wriggling entanglement, the floating lines dive through conversations ‘about’ disciplines to drift among the coral reefs’ sensual, conceptual contours.
Antoine de la Sale’s Belle Dame flouts social expectations, saying “no” to remarriage, to lovers, and to the shifting balance of power in her relationship with the knight she educates and advances. In light of this series of refusals, Saintré’s vengeful shaming of his lady appears a hollow victory.
This paper compares two texts by contemporary French women authors on the topic of the rejection of motherhood. It compares Angot's Léonore, toujours and Tardieu's Le jugement de Lea in terms of their representation of the difficulties of contemporary motherhood and the infanticide that both narrators eventually choose.
"Trois récits, trois femmes qui disent non," affirme le quatrième de couverture de Trois femmes puissantes de Marie Ndiaye. Cette remarque qui semble souligner autant le refus que la révolte de la part du féminin dans l’oeuvre de l’écrivaine est-elle justifiée par le détail du texte ou est-elle plutôt l'écho d'une transposition existentielle ?
Je propose d’examiner L’Esquive afin de montrer comment les jeux de niveaux de langue auquel participent les jeunes de banlieue permettent en fait de renverser le déterminisme social établi par l’intertexte de la pièce de Marivaux. Cet aspect est doublement renforcé par le fait que les acteurs du film ne sont pas des professionnels.
This paper examines Gower’s imagining of English community in the Vox Clamantis. Gower, I argue, appropriates the logic of medieval T-O maps, abjecting the 1381 rebels to constitute a communitarian ideal that is unsettled by the persistence of the abject.
The classic narrative of host desecration ends with the punishment of the Jew and the cultic triumph of the Eucharist. The Croxton Play of the Sacrament diverges from this prototype thus highlighting metaphorical regeneration as seen in the consecration and the final conversion sequence.
Margery Kempe embodies a tension between the lone, ascetic mystic and the curious, communal pilgrim. She is firmly rooted to home and out of place amongst her compatriots, identifying instead with charitable foreigners who are citizens of her "natural country."
This paper explores Don DeLillo’s characterization of Lee Harvey Oswald in Libra--specifically, the way Oswald’s self-alienation troubles postmodern theories of narrative that conflate fictional and referential discourse.
This paper will explore how a decolonizing Viet Nam enters America’s mid-century imagination to propel a fracturing of U.S. national identity and cultural forms.
This paper analyzes the use of Manichean binaries of self-other, civilized-native, us-them with a focus to Anurag Mathur’s The Inscrutable Americans. Although the novel’s protagonist, Gopal attempts to “write back” by subverting the ‘normative’ West, he fails in the end due to his positionality.
This paper explores the crisis initiated by colonial modernity in Naguib Mahfouz's 1947 novel Midaq Alley. It focuses on three different responses to this crisis: anger, the (over)production of rumour, and the narrative's use of various melodramatic tropes to create a sense of social stability.
This paper examines the ways postwar U.S. writers instrumentalized Hawai‘i’s literatures to justify American imperialism. Using the popular anthology A Hawaiian Reader, I argue that postwar U.S. narratives about Hawai‘i served to maintain American imperialism in a rapidly decolonizing world.
Austin Clarke's 2009 novel More explores the problematic quest for self-identification confronting postcolonial migrants subjected to the reductive racialization that compromises their ethnic specificity despite Canadian multicultural ideals.
In her 2009 film, Pumzi (Breath), the Kenyan filmmaker Wanuri Kahiu illustrates the ways in which environmental devastation can lead to totalitarian control. The film also demonstrates the ways in which access to knowledge under that regime is both difficult and necessary.
Miéville's The City & ytiC ehT (2009) postulates two cities occupying the same physical space, develops the psycho-social subjectivities required of their inhabitants, and turns a Chandleresque murder investigation into a genre-bending ontological mystery which segues into a metaphysical detective story.
The metropolis of the twentieth century was supposed to be concentric, hierarchical, and legible, with map-like clarity. Before long, though, they looked more like communications networks. This paper will trace some of the topologies, topographies, and tropologies of the postmodern, postsuburban megalopolis.
This paper argues that the psychoanalytic theories of Lacan (especially his developmental triad of the imaginary, the symbolic, and the real) are embodied in the figure of Fred Murdock, protagonist of Borges’s story “El etnógrafo.”
El Llano en llamas de Juan Rulfo representa un sistema de carencia y deseo. La carencia se manifiesta a través de las descripciones del paisaje rulfiano y resulta de una castración que se muestra en casi todos los cuentos de Rulfo.
Julio Cortazar’s Cronopios and Famas counters meta-narratives of progress and knowledge through experimental structure, thematic concerns, and deconstructive symbolism. With an absurdist twist, the author’s insertion of meta-fiction questions the seeming obviousness of rationality and the role of the author.
This paper investigates the nature of new consciousness as it is represented in modern fiction through a new archetype of time, which is also a way of perceiving and representing through simultaneous time in Hombres de maíz, Pedro Páramo, and Cien años de soledad.
I examine how Woolf conceptualized the crowd as prior to and constitutive of the individual, why her figurations of the crowd in texts such as Mrs. Dalloway rethink subjectivity, and whether they offer space to marginalized collectivities within imagined communities.
Critical vantages on Woolf tend to emphasize either the "inner" life or her political and social interests (the "outer" world). Looking to pervasive moments of misperception in Woolf's fiction, this paper asks why the "inner" and the "outer" worlds are such a poor fit.
This paper offers a reading of To the Lighthouse as an instantiation of Virginia Woolf’s larger project--to write life as a “luminous halo.” I argue, via the work of Deleuze and Guattari, that this sort of writing ultimately abandons the difficulty of binaries through the use of polyphony and polyvision.
In this paper, I argue that Virginia Woolf’s novelistic treatment of the concept of death and her lifelong philosophical preoccupation with textual mourning betray a ‘Derridean’ approach to ‘loss’ some seventy years before the French philosopher started to talk about this topic.
Il presente intervento verte su note e considerazioni a seguito di un'intervista al regista Paolo Virzi'.
Come il personaggio interpretato da Tomas Milian è cambiato nel corso degli anni fino a diventare un'icona.
This paper analyzes the importance and the presence of such a cultural pillar as CALCIO ("soccer") in Italian cinema. How it is rendered in the movies, the actual and the symbolic significance of it, the cameo of players, the artistic relevance of such works.
‘The Narrative of Arthur Gordon Pym,’ Poe’s only novel-length fiction, appears to expel all things female, yet I argue for the pervasiveness of what I have termed the ‘seafaring feminine,’ culminating in a new reading of the much-debated ending.
Places Melville's Battle-Pieces in the over 2500-year trajectory of the "battle-piece," a mode of representing battles in history and the arts.
This paper argues that by attending to Moby-Dick’s relationship to the 19th-century stage—and particularly to the theatre’s “star system”—we can better understand the book’s nuanced attitude toward the contemporary practice of representative democracy.
This paper aims at identifying the strategies of territorialisation/deterritorialization of French Enlightenment and Tahiti's cultural and social codes in Louis-Antoine de Bougainville's Voyage autour du Monde (1771) and Denis Diderot's Supplément au voyage de Bougainville (1772).
This paper examines the literal and metaphorical role of islands in David Mitchell’s Cloud Atlas, arguing that islands, although they are exploited spaces, also radically resist mapping and control. Islands offer lines of flight, becoming both sites and metaphors for communities of resistance.
From Montaigne to Lévi-Strauss via Bougainville, Cook, Melville, Stevenson, Loti, Gauguin, Flaherty, Murnau… , Europe maps its desire onto islanders before capital’s drive de-territorialized them.
In Nicole Brossard’s writing, corporeally invested rhetoric is second only to breathing. I offer an examination of the ethical implications of studying bodies which have been translated and retranslated by the minds/bodies of those who are other to Brossard.
Between the two world wars, French literature and, more precisely, autobiographies of youth, revealed differents ways to represent personal memories, minorities and language by creating a genre rooted in social classes and literary movements separating parisian authors from the provincial ones.
Through his journey into the urban “jungle” of Paris, Breton’s flâneur breaks from Baudelaire’s passive observer, reclaiming a form of epic errantry in which the chevalier had to find himself by conquering the unknown forces of the forest; supernatural beasts, rival knights and finally, the dame.
This essay claims that Ishiguro’s novel, Never Let Me Go, equates urban space with heteronormative bodies and rural space with nonheteronormative bodies, representing the queer experience, and argues that the novel uses queer bodies to explore modes of production that produce goods and (re)produce heteronormativity.
Paul Tillich's early (1920s) writings see the urban ideal in terms of it’s possible downfall, while Stig Dagerman's travelogue of post-war Germany reads the ruins of war-torn urban space as symbols of positive possibility. This paper juxtaposes these opposing approaches as symmetrical arguments for utopian thought.
Asimov’s The Caves of Steel and other science fiction works entertain by fulfilling fantasies of the gargantuan urban hive, whereas the failure of Biosphere 2 in Arizona evokes a more dystopian constructed space. Hyper-urban fantasies cannot ultimately displace the reality of our dependence on the natural world.
I examine the intersection of the (racialized) alien other and the city in Alex Proyas’ Dark City and China Miéville’s Perdido Street Station: cities that are monstrous or alien in their spatializing practices both affirm and undermine the analogy of the city as closed-off, inviolate body.
En este documental, jóvenes uruguayos, definidos como marginados culturales, acceden a la autorepresentación provistos de una cámara que registra su existencia. En mi análisis exploro los límites y los logros de un proyecto que apuesta a comunicar subalternidad.
Solitude and supernatural forces mark the unavoidable fates of the protagonists in the story "Eréndira" and in the film The Wind Journeys. In the aesthetic style of Magical Realism, literary and cinematic narratives interweave dreams and pain in eloquent silence.
As an extension of the interest in exploring gender and identity issues, contemporary Latin American films and narratives told from the point of view of girls address ‘coming of age’ situations that may either perpetuate or evolve into new social constructions of reality.
This paper critiques Disney’s depiction of Native Hawaiians and Hawaiian culture as portrayed in Lilo and Stitch from an indigenous perspective, focusing on misrepresentations of important Hawaiian cultural values such as 'ohana (family), identity, and relationship to 'äina (land).
The paper will discuss the movie from a postcolonial perspective by focusing on issues of racial otherness and explores the role of “the alien” and/or “the other” in the movie.
This presentation explores the tropes of Hawai'ian stereotypes encountered in an episode of Sabrina the Teenage Witch and the effect these modes of thinking about Hawai'ian culture have on mainlanders' perceptions of islanders.
This paper proposes an Eatdirtzian Geosophical discourse as a means for accessing geographic knowledges within narratives. It focuses on establishing a space for Eatdirtzian Geosophy by reconsidering epistemological and disciplinary concerns in Geography; and its usefulness in literary criticism.
Goethe’s “West-East Divan” shows the relationship between literature and oriental studies as a trend in German literature. Not only the structure of the “Divan” in lyric and prose (poem and discourse), but also Goethe’s method in the lyric and prose part circumstantiate the complex relationship between literature and science.
Developing further the research done in regard to the intersection of high literature and modern science, this paper explores how one may come to interpret the abstract concepts of modern physics using Finnegans Wake as textual manifestation.
This paper reads Mary Wollstonecraft’s attack on female imbecility in the context of contemporaneous medical discourse.
I plan to explore what remains concealed in the post-Wittgensteinian philosophical world of Continental philosophy by thinkers who remained infamously silent about their relationship to National Socialism, and who seem attracted to the silences of esoteric literature.
Gaitskill's fiction invites Deleuzian analysis, chiefly the representation of the masochistic dynamic in Coldness and Cruelty. This paper situates the fictional exploration of S&M as being at the centre of the response to social and cultural concerns regarding the (re)construction of female identity.
This presentation argues that art’s ability to take on religious functions stems from its ability, unique in human discourse, to make room for silence. The work of art has the unique ability to imitate the silence of nature in a human-made object.
This paper focuses on how violence is depicted in South Pacific Literature and how it functions, by exploring the ideas suggested in Keri Hulme’s The Bone People and Alan Duff’s Once Were Warriors.
In a compilation by editors Marie Hara and Nora Okja Keller, Intersecting Circles: The Voices of Hapa Women in Poetry and Prose, mixed-race characters navigate between different racial spaces. Readers of these and other mixed-race works are encouraged to rethink traditional assumptions of race and ethnicity.
As Hawai‘i's first baccalaureate film program, the Academy for Creative Media aims to nurture a new wave of Pacific media. Emphasizing strong narrative approach while offering indigenous initiatives, ACM has produced noteworthy films that reflect stories, traditions and cultural values of Hawai‘i.
The buried subject of “Howl” is Ginsberg’s mentally ill mother, Naomi Ginsberg, and the decision to authorize her lobotomy. In “Kaddish,” Ginsberg tells his mother’s story, explores the maternal body, and locates his poetic origins within his mother’s paranoid mind.
Roethke’s ability to transform landscape into lyric arises from a quasi-romantic conviction that any attempt at a poetic reconstruction of the self involves a root-seeking appreciation of the environs of one’s youth.
This paper explores the influence of French symbolist poetry on modern feminist Korean poetry in the early twentieth century by analyzing the work of Kim Myŏng-Sun and her translation of poems by Charles Baudelaire.
Douglas Hofstadter argues that analogy is so central to thought that when analogies fail, the mind itself breaks down. In Vietnam War poetry, metaphor-making is an involuntary, inadequate response to trauma, but often the metaphoric failure helps the poems succeed.
A Sansei military wife, cancer survivor, and adoptive mother, with teaching experience in local at-risk public schools, she is now an Assistant Professor at Kapiolani Community College. National award-winning author Ian MacMillan says one of her stories is "the single best piece on cancer I have ever read."
Ann was one of four poets who accepted the challenge of a year-long linked verse project, with poems posted online every Sunday based on the last line of the previous poem. She has published poems and a play, Wea I Stay, which was included in The Statehood Project by Kumu Kahua.
Christy was one of four poets who accepted the challenge of a year-long linked verse project, with poems posted online every Sunday based on the last line of the previous poem. She's won local and national awards for her poetry. In her day job, she is a nationally awarded critical care nurse.
19th Century British travel writing of Iceland reveals a stark contrast between romantic visions of Saga heroes and the reality of a colonized nation under Danish rule. Iceland thus emerges as a familiar yet troubling vista.
Halldór Laxness’ works are read differently by readers unfamiliar with Icelandic culture. The satirical exaggeration which he used to help his countrymen see themselves as if from outside contributes to a somewhat surreal and larger than life view of Iceland.
In his novel Hunger, Knut Hamsun offers a detailed description of the process by which his protagonist tries to write a medieval drama, "The Sign of the Cross." This process entails the subconscious mediation of fragmentary experience, not careful rational planning and goal-directed work.
In the absence of the rebellious plebs, particularly in acts two and four, the presence of the servant child, Lucius, keeps the audience mindful of the moral and political duties owed to the most vulnerable members of the commonwealth.
I chart the relationship between political rebellion and creative cartography in 1 Henry IV. Hotspur’s rebellious alliance provides the play’s primary site for cartographic and political transgression, but Falstaff is repeatedly presented in similar terms of cartographic instability.
This paper proposes a reading of Italian mystery movies of the 1970s and an analysis of the spaces represented in them in the light of contrasting theories on everyday life and on the "state of exception."
Il presente saggio offre una panoramica dei maggiori film usciti nelle sale negli ultimi 7 anni, e traccia un percorso narrativo che mira ad analizzare le varie rappresentazioni degli anni di piombo sia dal punto di vista estetico che da quello ideologico.
Miracolo a Milano visto come utopia "periurbana" alla luce delle situazione urbanistica e sociopolitica dell'Italia del Dopoguerra
This paper discusses Walter Benjamin's theory of language as it relates to his literary criticism of such authors as Baudelaire, Kafka and Proust.
Lately cultural studies and literary critics have developed a strong interest in Hannah Arendt. In this paper, I analyze the variables at play in our newfound fascination with her and her work.
This paper discusses 1) to what extent is charisma nothing but chiasmic? 2) does modernist transparent architecture lay bare a kind of “nakedness” that veils/unveils a mysterious femininity? I resort to Le Corbusier’s use of glass, and further, I argue that fashion has constituted a kind of skein-scape.
The paper discusses Ricoeur’s hermeneutics and epistemology. Second it develops his narrative ethics—the art of telling a story as a response to the aporia. Third it examines the relationship between narrative and community. Finally it assesses the applications of his theory of narrativity.
This paper analyzes the films Y tu mamá también and Diarios de motocicleta in light of the Latin American Bildungsroman. The films include an adaptation of a memoir and showcase the role of travel in the formation of the self, as well as the relationship within and between narrative and film genres.
This presentation will analyze the use of the documentary genre as a form of social critique in two recent films that depict the harsh realities of the Salvadoran gangs known as the Maras.
Two Hollywood movies set in Japan were released in 2003. Unlike American critics, Japanese applauded the Last Samurai, while overlooking Lost in Translation. What were the reasons for reactions and what do they tell us about early 21st century Japan?
Looking at a microcosm of Orange County, the influence of food has become a parallel for local attitudes towards immigration. The success of Hispanic and Muslim communities in West Anaheim has created a unique and flourishing food culture, which has the ability to impact the national debate.
The Dirty Girls Social Club by Alisa Valdes-Rodriguez and Hungry Woman in Paris by Josefina Lopez provide a context through which to analyze how food can bring pleasure or displeasure to the characters in these Chica Lit novels and how we can understand their experiences as an extension of Chicana/Latina lived experiences.
Between 1913 and 1916, the Housewives League Magazine published a series of articles arguing for good, clean, and fair food. This paper examines the disconnection between the editorial material arguing for whole foods, green grocers in cities, and fair market prices, and the advertising in the magazine which pushes processed foods.
In this presentation, I look at how the women characters live within, i.e. adapt to their respective milieus, in the writings of very diverse women authors (e.g., von Arnim, Wildermuth, Christen, von Ebner-Eschenbach, Dohm, Lewald, and Viebig) during the nineteenth century in German-speaking lands.
Quentin Tarantino’s film presents a unique cultural convergence between American and German representations of Nazis. Cinephilia provides the stage on which projections and counter projections can be represented, highlighting the not always negative symbiosis between post-WWII German and Hollywood cinemas.
This paper explores Hans Magnus Enzensberger’s novel, Der kurze Sommer der Anarchie (1972), and examine how this documentary novel about Spain’s anarchist movement thematizes the archive and the monument. It draws parallels to the 1960s student movement.
The myth of Icarus, introduced in Sebald’s After Nature by way of a description of Breughel’s famous painting as well as an allusion to W. H. Auden’s “Musee des Beaux Arts,” becomes a catalyst for Sebald’s own critique of human engagement with nature, a process to be described as Another Natural History of Destruction.
In this paper I address ways in which accounts of aesthetic perception based on processing fluency can illuminate aspects of aesthetic judgment described by verbal artists, exploring the association of beauty with truth, beauty’s phenomenology of novelty, and the forms of pleasure associated with literary metaphor.
The proposal investigates the connections between the literary representations of young in contemporary American fiction and the life course models used in developmental psychology to explain processes of maturity and adulthood by examining recurring motifs and narrative patterns.
The session will examine the way in which cognitive theory -- particularly in relation to narrative -- can help students better comprehend texts in Ethnic Literature courses. (Emphasis on Latin American and Native American literature).
This paper provides a Deleuzean perspective on the interrelations between Ammons’ poetry and American capitalism.
Spicer’s serial poems are often read as postmodern experiments that foreground language rather than personal experience. However, After Lorca draws heavily from everyday epistolary correspondence to expose rhetorical modes of self disclosure, without wholly rejecting the poem's capacity to communicate experience.
Derksen utilizes “The New Sentence” to parody the experience of moving through the marketplace of signs and commoditized information. His poetry presents personal identity as a critical space for mediating the discourses of capitalism.
The structure of Rohinton Mistry's Such a Long Journey casts the novel as a re-telling of the Shānāmah, both preventing the equation of textual representation and reality and demonstrating how re-telling functions to preserve a non-essentialist cultural identity.
For Dangarembga’s text, Friedrich Nietzsche’s philosophy offers an alternative explanation for Tambu’s ultimate successful escape and Nyasha’s tragic entrapment. At the same time, Nervous Conditions offers an answer to the question, “How can we read Nietzsche in a post-colonial, feminist context?”
Using theories of nationalism and gender, I present Mahashweta Devi’s Mother of 1084 as a transformative text that ruptures the boundaries between the private and the public spaces.
Within the context of political conflict and societal alienation, Bob Dylan’s works (and the second wave folk revival in general) call for a collective consciousness of spirit, the sense of a collective future that demands an individual moral choice.
My essay, “Radical Clarity: The Black Panthers and the Revolutionary Act of Saying ‘What We Want,’” turns to the 10th point in the Black Panther Party plan to help articulate the kind of socializing the unruly child 21st-century U.S. capitalism needs now.
I utilize the “demonic child” motif in horror fiction and film as a context for interpreting conspiracy theories surrounding Presidents George W. Bush and Barack Obama. Gothicism here becomes a way to “demonize” perceived political radicalisms.
To reestablish the legitimacy of the radicalism of the counterculture of the 1960’s, the movement must separate itself from the commercialist exploitation that has turned the movement into an archaic, farcical, epochal representation of our history.
Södergran’s response to the Russian Revolution and the Finnish Civil War is examined in selected poems which describe destruction and nationalism as the Russian Empire slips away and new Finnish and Russian states arise.
The red cottage is an iconic symbol in Sweden, used on all sorts of occasions. Not least by national conservative parties as campaign material. This paper look at how the cottage works as a trope and an “invisible fence” within the construction of a broader exclusionary nationalistic ideology.
Considering the assertion that an era’s vampire characters are often an amalgamation of the current sociopolitical and cultural influences, this paper explores how the 2004 novel, Let the Right One In, re-interprets the vampire in relation to Swedish sexual values.
This paper will examine the contemporary African American science fiction of Octavia Butler’s Kindred (1979) and Steven Barnes’ Lion’s Blood (2002) which historically reconstructs or re-imagines the African American cultural experience to understand the modern condition of racial and gender power dynamics.
This paper reads Octavia Butler's Xenogenesis trilogy against the discourses of African-American Historiography, Afrofuturism, and Posthumanism, ultimately arguing that her work exemplifies the now-iconic Ghanaian concept of Sankofa--the bird whose head must face the past for the body to fly forward.
Through use of metaphor in “Bloodchild,” Octavia Butler creates a dystopic scenario that references a terrifyingly familiar American past. “Bloodchild”’s futuristic analogy explores the psychology of American slavery, examining the experience of death-bound subjectivity and the machinery of coercion.
The narratological transformation in the Zuozhuan of the living into the dead and vice versa is a device used to present the moral quality of the portrayed characters.
This paper explores personal and historical transformation in literature and journalism in the wake of the Chinese Cultural Revolution.
This paper examines the new definition of an ideal human, as well as the new configuration of the relationship between science and state in the 1980s China through reading three stories that involve failed romances between man and robot.
This paper examines the ways in which landscapes are represented in three important 19th century Latin American narratives as conveyors of meaning about relationships of dominance and subjugation.
Social stagnation is perhaps the word that best describes life in the Brazilian slums. This study analyzes the lack of social mobility in the slums as portrayed in the book Child of the Dark (1960) and the movie City of God (2002).
Revisión de la crítica literaria reciente sobre la obra de escritoras bolivianas. Enfatiza el valor de aquellos estudios que, al estructurarse en relación a la variable de género sexual, promueven el cuestionamiento de los parámetros conceptuales utilizados en la construccion del canon literario.
Casual mixer for graduate students to meet and exchange ideas, and get acquainted with the new graduate representative on the Executive Committee.